Just the contrary with war; the aspect of things changes, and the
alternative is the other way. It is no longer a choice between order and
disorder, but between the new and the old regime, for, behind foreign
opponents on the frontier, there stand the émigrés. The commotion is
terrible, especially amongst the lower classes which mainly bore the
whole weight of the old establishment; among the millions who live by
the sweat of their brow, artisans, small farmers, métayers, day-laborers
and soldiers, also the smugglers of salt and other articles, poachers,
vagabonds, beggars and half-beggars, who, taxed, plundered, and harshly
treated for centuries, have to endure, from father to son, poverty,
oppression and disdain. They know through their own experience the
difference between their late and their present condition. They have
only to fall back on personal knowledge to revive in their imaginations
the enormous royal, ecclesiastical, and seignorial taxes, the direct tax
of eighty-one per cent., the bailiffs in charge, the seizures and the
husbandry service, the inquisition of excise men, of inspectors of the
salt tax, wine tax (rats de cave) and game-keepers, the ravages of wild
birds and of pigeons, the extortions of the collector and his clerk, the
delay and partiality in obtaining justice, the rashness and brutality of
the police, the kicks and cuffs of the constabulary, the poor wretches
gathered like heaps of dirt and filth, the promiscuousness, the
over-crowding, the filth and the starvation of the prisons.[2377] They
have simply to open their eyes to see their immense deliverance; all
direct or indirect taxes for the past two years legally abolished or
practically suppressed, beer at two pennies a pot, wine at six, pigeons
in their meat-safes, game on their turn-spits, the wood of the national
forests in their lofts, the gendarmerie timid, the police absent, in
many places the crops all theirs, the owner not daring to claim his
share, the judge avoiding condemning them, the constable refusing to
serve papers on them, privileges restored in their favor, the public
authorities cringing to the crowds and yielding to their exactions,
remaining quiet or unarmed in the face of their misdeeds, their outrages
excused or tolerated, their superior good sense and deep feeling lauded
in thousands of speeches, the jacket and the blouse considered as
symbols of patriotism, and supremacy in the State claimed for the
sans-culottes[2378] in the name their merits and their virtues.--And now
the overthrow of all this is announced to them, a league against them of
foreign kings, the emigrants in arms, an invasion imminent, the Croats
and Pandours in the field, hordes of mercenaries and barbarians crowding
down on them again to put them in chains.--From the workshop to the
cottage there rolls along a formidable outburst of anger, accompanied
with national songs, denouncing the plots of tyrants and summoning the
Public-domain text, read in full here on John Shaqi.
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