But more than all this they are now Jacobins, and after nearly three years of preaching, the dogma of popular sovereignty has taken deep root in their empty brains. "In these groups," writes a police commissioner, "the Constitution is held to be useless and the people alone are the law. The citizens of Paris on the public square think themselves the people, populus, what we call the universality of citizens."[2522]--It is of no use to tell them that, alongside of Paris, there is a France. Danton has shown them that the capital "is composed of citizens belonging one way or another to the eighty-three departments; that is has a better chance than any other place to appreciate ministerial conduct; that it is the first sentinel of the nation," which makes them confident of being right.[2523]--It is of no use to tell them that there are better-informed and more competent authorities than themselves. Robespierre assures them that "in the matter of genius and public-spiritedness the people are infallible, whilst every one else is subject to mistakes,"[2524] and here they are sure of their capacity.--In their own eyes they are the legitimate, competent authorities for all France, and, during three years, the sole theme their courtiers of the press, tribune, and club, vie with each other in repeating to them, is the expression of the Duc de Villeroy to Louis XIV. when a child: "Look my master, behold this great kingdom! It is all for you, it belongs to you, you are its master!"--Undoubtedly, to swallow and digest such gross irony people must be half-fools or half-brutes; but it is exactly their capacity for self-deception which makes them different from the sensible or passive crowd and casts them into a band whose ascendancy is irresistible. Convinced that a street mob is entitled to absolute rule and that the nation expresses its sovereignty through its gatherings, they alone assemble the street mobs, they alone, by virtue of their conceit and lack of judgment, believe themselves kings.