"To the observations of wisdom, and disinterested wisdom,[2229] they
replied with a scornful smile, indicative of the aridity proceeding from
self-conceit. One exhausted himself in reminding them of events and in
deducing causes from these; one passed in turn from theory to experience
and from experience to theory to show them their identity and, when they
condescended to reply it was to deny the best authenticated facts and
contest the plainest observations by opposing to these a few trite
maxims although eloquently expressed. Each regarded the other as if they
alone were worthy of being heard, each encouraging the other with
the idea that all resistance to their way of looking at things was
pusillanimity."
In their own eyes they alone are capable and they alone are patriotic.
Because they have read Rousseau and Mably, because their tongue is
untied and their pen flowing, because they know how to handle the
formuloe of books and reason out an abstract proposition, they fancy that
they are statesmen.[2230] Because they have read Plutarch and "Le Jeune
Anacharsis," because they aim to construct a perfect society out of
metaphysical conceptions, because they are in a ferment about the coming
millennium, they imagine themselves so many exalted spirits. They have
no doubt whatever on these two points even after everything has fallen
in through their blunders, even after their obliging hands are sullied
by the foul grasp of robbers whom they were the first to instigate, and
by that of executioners of which they are partners in complicity.[2231]
To this extent is self-conceit the worst of sophists. Convinced of their
superior enlightenment and of the purity of their sentiments, they
put forth the theory that the government should be in their hands.
Consequently they lay hold of it in the Legislative body in ways that
are going to turn against them in the Convention. They accept for allies
the worst demagogues of the extreme "Left," Chabot, Couthon, Merlin,
Bazière, Thuriot, Lecointre, and outside of it, Danton, Robespierre,
Marat himself, all the levelers and destroyers whom they think of use to
them, but of whom they themselves are the instruments. The motions they
make must pass at any cost and, to ensure this, they let loose against
their adversaries the low, yelping mob which others, still more
factious, will to-morrow let loose on them.
V.--Their means of action.
Dispersion of the Feuillants' club.--Pressure of the
tribunes on the Assembly.--Street mobs.
Public-domain text, read in full here on John Shaqi.
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