this way, hundreds of thousands of sans-culottes enter into the various
public services.--At last, the poor are taken out of a state of poverty:
each will now have his plot of ground, his salary or pension;
"in a well-ordered republic nobody is without some property."[2173]
Henceforth, among individuals, the difference in welfare will be small;
from the maximum to the minimum, there will be only a degree, while
there will be found in every dwelling about the same sort of household,
a plain, simple household, that of the small rural proprietor, well-off
farmer or factory foreman; that of Rousseau at Montmorency, or that
of the Savoyard Vicar, or that of Duplay, the carpenter, with whom
Robespierre lodges.[2174] There will be no more domestic servitude:
"only the bond of help and gratitude will exists between employer and
employee."[2175]--He who works for another citizen belongs to his family
and sits at his table."[2176]--Through the transformation of lower
social classes into middle class conditions we restore human dignity,
and out of the proletarian, the valet and the workman, we begin to
liberate the citizen.
VII. Socialist projects.
Repression of Egoism.--Measures against farmers,
manufacturers and merchants.--Socialist projects.
--Repression of Federalism.--Measures against the local,
professional and family spirit.
Two leading obstacles hinder the development of civism, and the first is
egoism. Whilst the citizen prefers the community to himself, the egoist
prefers himself to the community. He cares only for his own interest, he
gives no heed to public necessities; he sees none of the superior
rights which take precedence of his derived right; he supposes that his
property is his own without restriction or condition; he forgets
that, if he is allowed to use it, he must not use it to another's
detriment.[2177] This even the middle or low class, who possess goods
essential for survival, will do. The greater the demand for these
goods the higher they raise their prices; soon, they sell only at an
exorbitant rate, and worse still, stop selling and store their goods or
products, in the expectation of selling them dearer. In this way, they
speculate on another's wants; they augment the general distress and
become public enemies. Nearly all the agriculturists, manufacturers
and tradesmen of the day, little and big, are public enemies--farmers,
tenant farmers, market-gardeners, cultivators of every degree, as well
as foremen, shopkeepers, especially wine-dealers, bakers and butchers.
"All merchants are essentially anti-revolutionaries, and would sell
their country to gain a few pennies."[2178]
Public-domain text, read in full here on John Shaqi.
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