Let not Man go astray, let us lead him on, let us direct minds and souls, and, to this end, let us enfold him in our doctrines. He needs general ideas and the daily experiences flowing out of them; he needs some theory explaining the origin and nature of things, one which assigns him his place and the part he has to play in the world, which teaches him his duties, which regulates his life, which fixes the days he shall work and the days he shall rest, which stamps itself on his mind through commemorations, festivals and ceremonies, through a catechism and a calendar. Up to this time Religion has been the power charged with this service, interpreted and served by the Church; now it is to be Reason, interpreted and served by the State.--In this connection, many among us, disciples of the encyclopedists, constitute Reason a divinity, and honor her with a system of worship; but it is plain that they personify an abstraction; their improvised goddess is simply an allegorical phantom; none of them see in her the intelligent cause of the world; in the depths of their hearts they deny this Supreme Cause, their pretended religion being merely a show or a sham.--We discard atheism, not only because it is false, but again, and more especially, because it is disintegrating and unwholesome.[2193] We want an effective, consolatory and fortifying religion, and that religion is natural religion, which is social as well as true. "Without this,[2194] as Rousseau has said, it is impossible to be a good citizen......The existence of divinity, the future life, the sacredness of the social contract and of the laws," all are its dogmas; "no one may be forced to believe in these, but whoever dares say that he does not believe in them, sets himself up against the French people, the human species and nature." Consequently, we decree that "the French people recognizes the Supreme Being and the immortality of the soul."--The important thing now is to plant this entirely philosophic faith in all hearts. We introduce it into the civil order of things, we take the calendar out of the hands of the Church, we purge it of its Christian imagery; we make the new era begin with the advent of the Republic; we divide the year according to the metric system, we name the months according to the vicissitudes of the seasons, "we substitute, in all directions, the realities of reason for the visions of ignorance, the truths of nature for a sacerdotal prestige,"[2195] the decade for the week, the décadi for Sundays, lay festivals for ecclesiastical festivals.[2196] On each décadi, through solemn and appropriate pomp, we impress on the popular mind one of the highest truths of our creed; we glorify, in the order of their dates, Nature, Truth, Justice, Liberty, Equality, the People, Adversity, Humanity, the Republic, Posterity, Glory, Patriotism, Heroism, and other virtues. Besides this, we honor the important days of the Revolution,