Germany -- History -- 1273-1517-- Fiction; Germany -- History -- 1517-1648 -- Fiction; Luther, Martin, 1483-1546 -- Fiction
Now for the first time I began truly to labor for what did not
concern that most unsatisfactory thing called myself. That a man
of parts and fortune owed anything in the way of service to his
fellow-men, beyond observing the polite social conventionalities, is
something I learned from no preceptor in Padua, Bologna, or Florence.
But I strove to make amends now; and perhaps the mere novelty of
the task made it the more pleasing. With all the energy that in me
lay I applied myself to studying and bettering the condition of
my peasants. Here were over a thousand folk with immortal souls,
dwelling in the Regenstein and the hamlets around it, and I their
absolute lord and master, with “imperial right of pit and gallows”;
in other words, with power to consign them to any form of misery,
including the grave. My father had left his German lordship largely
to Adolf’s rough rule and fostering, and the latter shaggy individual
had dispensed a severe but at least impartial justice. Now, however,
I resolved to prove that because a nobleman spoke Latin and read
Greek, he was not incapacitated for studying the needs of his
dependants. My first step was to dismiss upon a meagre pension Father
Jakob, the chaplain who had too long afflicted the Regenstein with
the mouthings which he had called homilies, and with his irregular
life. The first Sunday after my return I had caught him in the
buttery, eating soup previous to saying mass.
“Magister Jakob,” said I, raising my eyebrows, “do you not know that
this is forbidden by the Church?”
“Nonsense, Countly Grace,” had been his answer, between the smacking
spoonfuls. “The Saviour gets through bolts and locks; and this soup
won’t stop the holy wafer.”
I left him to continue his feast, but when that day in the crowded
chapel he spent the whole sermon hour talking endlessly about the
manner of raiment worn by the angel who appeared to Mary,--whether
with white, red, or variegated clothes, and about the precise aspect
of St. Joseph, my wrath boiled over. My first duty to the Regenstein
was to see that the simple piety of my peasants was not polluted
longer by such as he.
Public-domain text, read in full here on John Shaqi.
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