Germany -- History -- 1273-1517-- Fiction; Germany -- History -- 1517-1648 -- Fiction; Luther, Martin, 1483-1546 -- Fiction
The good nobleman was by no means alone in his vehemence. In the
tap-room of the inn at Dessau, where we broke the journey, I was
silent witness to a colloquy betwixt a stout, shrewd Leipzig merchant
coming from Lubeck with salt-cod and soap, and a strong-lunged,
red-nosed creature who wished to be taken for a friar. The latter
had liquor in his crown, and had been delivering himself against
Wittenberg as “tainted with heresy,” and its professor as “a mad man,
a seducer, and a wizard possessed by the devil.” As he paused for
breath the merchant charged in on him heartily.
“Crack-brain and wizard, is he? Well, who, Master Friar, is
responsible for his folly?”
“Why, the devil, of course.”
“Say, rather, those long-frocked devils, you ‘cheese hunters,’[6]
whereof your Tetzel is the master fiend.”
“_Malefice!_” howled the friar, “what have we here,--a Bohemian
infidel?”
“A poor honest Christian, and much at your worshipful service,” the
merchant was just drunk enough to bow ironically, “and of a mind to
tell you that your merry dance is nearly over, and that the musicians
will be asking their penny. Rome is your city; go there then, and ask
alms of your ‘Apostolic Father.’ We Germans grow weary.”
“Don’t blaspheme the holy Pope,” stormed the other.
“I can’t blaspheme what isn’t holy. You’ve heard the saying, ‘If hell
there be, Rome is built over it.’ Just as the wolf preached and sung
masses to gather the geese around him, and then ate them all, so
priest and prelate promise all things, and pretend to love our souls
till they get their benefices, and then--prutt!” his diatribe ended
with a contemptuous gesture.
“Is there no man here,” cried the friar at the top of his voice, “to
hale this fellow to the inquisitor?”
“Is there no man here to hale this fellow to the horse pond,”
retorted the merchant, and a dozen hands were ready to obey the
suggestion, when the host enforced a kind of truce.
The friar slunk away, not one in the tap-room failing to fling
ribaldry after him. When I went out, a tapster was telling amid roars
how Tetzel had sold an indulgence for _premeditated_ assault and
robbery to a Saxon nobleman and had been _himself_ a few days later
soundly thrashed, then pillaged by his pious customer; while another
traveller had already recited how the Wittenberg students had burned
a copy of Tetzel’s counter theses, as being in turn heretical,
“giving them the fate, God knows, which they deserve.”
Public-domain text, read in full here on John Shaqi.
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