The final topic on which I shall briefly comment in this discussion of the significance of the Mississippi Valley in American history is a corollary of this condition. Has the Mississippi Valley a permanent contribution to make to American society, or is it to be adjusted into a type characteristically Eastern and European? In other words, has the United States itself an original contribution to make to the history of society? This is what it comes to. The most significant fact in the Mississippi Valley is its ideals. Here has been developed, not by revolutionary theory, but by growth among free opportunities, the conception of a vast democracy made up of mobile ascending individuals, conscious of their power and their responsibilities. Can these ideals of individualism and democracy be reconciled and applied to the twentieth century type of civilization? Other nations have been rich and prosperous and powerful, art-loving and empire-building. No other nation on a vast scale has been controlled by a self-conscious, self-restrained democracy in the interests of progress and freedom, industrial as well as political. It is in the vast and level spaces of the Mississippi Valley, if anywhere, that the forces of social transformation and the modification of its democratic ideals may be arrested. Beginning with competitive individualism, as well as with belief in equality, the farmers of the Mississippi Valley gradually learned that unrestrained competition and combination meant the triumph of the strongest, the seizure in the interest of a dominant class of the strategic points of the nation's life. They learned that between the ideal of individualism, unrestrained by society, and the ideal of democracy, was an innate conflict; that their very ambitions and forcefulness had endangered their democracy. The significance of the Mississippi Valley in American history has lain partly in the fact that it was a region of revolt. Here have arisen varied, sometimes ill-considered, but always devoted, movements for ameliorating the lot of the common man in the interests of democracy. Out of the Mississippi Valley have come successive and related tidal waves of popular demand for real or imagined legislative safeguards to their rights and their social ideals. The Granger movement, the Greenback movement, the Populist movement, Bryan Democracy, and Roosevelt Republicanism all found their greatest strength in the Mississippi Valley. They were Mississippi Valley ideals in action. Its people were learning by experiment and experience how to grapple with the fundamental problem of creating a just social order that shall sustain the free, progressive, individual in a real democracy. The Mississippi Valley is asking, "What shall it profit a man if he gain the whole world and lose his own soul?"