The Frontier in American HistoryTurner, Frederick Jackson
History
The Frontier in American History
Turner, Frederick Jackson
Frontier and pioneer life -- United States; Frontier thesis; United States -- History; United States -- Territorial expansion
Western democracy has been from the time of its birth idealistic. The
very fact of the wilderness appealed to men as a fair, blank page on
which to write a new chapter in the story of man's struggle for a higher
type of society. The Western wilds, from the Alleghanies to the Pacific,
constituted the richest free gift that was ever spread out before
civilized man. To the peasant and artisan of the Old World, bound by the
chains of social class, as old as custom and as inevitable as fate, the
West offered an exit into a free life and greater well-being among the
bounties of nature, into the midst of resources that demanded manly
exertion, and that gave in return the chance for indefinite ascent in
the scale of social advance. "To each she offered gifts after his will."
Never again can such an opportunity come to the sons of men. It was
unique, and the thing is so near us, so much a part of our lives, that
we do not even yet comprehend its full significance. The existence of
this land of opportunity has made America the goal of idealists from the
days of the Pilgrim Fathers. With all the materialism of the pioneer
movements, this idealistic conception of the vacant lands as an
opportunity for a new order of things is unmistakably present.
Kipling's "Song of the English" has given it expression:--
"We were dreamers, dreaming greatly, in the man-stifled town;
We yearned beyond the sky-line where the strange roads go down.
Came the Whisper, came the Vision, came the Power with the Need,
Till the Soul that is not man's soul was lent us to lead.
As the deer breaks--as the steer breaks--from the herd where they
graze,
In the faith of little children we went on our ways.
Then the wood failed--then the food failed--then the last water
dried--
In the faith of little children we lay down and died.
"On the sand-drift--on the veldt-side--in the fern-scrub we lay,
That our sons might follow after by the bones on the way.
Follow after--follow after! We have watered the root
And the bud has come to blossom that ripens for fruit!
Follow after--we are waiting by the trails that we lost
For the sound of many footsteps, for the tread of a host.
"Follow after--follow after--for the harvest is sown:
By the bones about the wayside ye shall come to your own!"
This was the vision that called to Roger Williams,--that "prophetic soul
ravished of truth disembodied," "unable to enter into treaty with its
environment," and forced to seek the wilderness. "Oh, how sweet," wrote
William Penn, from his forest refuge, "is the quiet of these parts,
freed from the troubles and perplexities of woeful Europe." And here he
projected what he called his "Holy Experiment in Government."
Public-domain text, read in full here on John Shaqi.
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