The religious struggles continued until the democratic interior, where dissenting sects were strong, and where there was antagonism to the privileges of the congregational church, finally secured complete disestablishment in New Hampshire, Connecticut, and Massachusetts. But this belongs to a later period.[112:3] Pennsylvania affords a clear illustration of these sectional antagonisms. The memorial of the frontier "Paxton Boys," in 1764, demanded a right to share in political privileges with the older part of the colony, and protested against the apportionment by which the counties of Chester, Bucks, and Philadelphia, together with the city of Philadelphia, elected twenty-six delegates, while the five frontier counties had but ten.[112:4] The frontier complained against the failure of the dominant Quaker party of the coast to protect the interior against the Indians.[112:5] The three old wealthy counties under Quaker rule feared the growth of the West, therefore made few new counties, and carefully restricted the representation in each to preserve the majority in the old section. At the same time, by a property qualification they met the danger of the democratic city population. Among the points of grievance in this colony, in addition to apportionment and representation, was the difficulty of access to the county seat, owing to the size of the back counties. Dr. Lincoln has well set forth the struggle of the back country, culminating in its triumph in the constitutional convention of 1776, which was chiefly the work of the Presbyterian counties.[113:1] Indeed, there were two revolutions in Pennsylvania, which went on side by side: one a revolt against the coastal property-holding classes, the old dominant Quaker party, and the other a revolt against Great Britain, which was in this colony made possible only by the triumph of the interior. In Virginia, as early as 1710, Governor Spotswood had complained that the old counties remained small while the new ones were sometimes ninety miles long, the inhabitants being obliged to travel thirty or forty miles to their own court-house. Some of the counties had 1,700 tithables, while others only a dozen miles square had 500. Justices of the peace disliked to ride forty or fifty miles to their monthly courts. Likewise there was disparity in the size of parishes--for example, that of Varina, on the upper James, had nine hundred tithables, many of whom lived fifty miles from their church. But the vestry refused to allow the remote parishioners to separate, because it would increase the parish levy of those that remained. He feared lest this would afford "opportunity to Sectarys to establish their opinions among 'em, and thereby shake that happy establishment of the Church of England which this colony enjoys with less mixture of Dissenters than any other of her Maj'tie's plantations, and when once Schism has crept into the Church, it will soon create faction in the Civil Government."