The Frontiers of Language and Nationality in EuropeDominian, Leon
History
The Frontiers of Language and Nationality in Europe
Dominian, Leon
Europe -- Languages; Nationalism
FIG. 48--Sketch map of Austria showing westernmost extension
of Slavs and their languages in Europe. The German-Hungarian
wedge between northern and southern Slavs is shown. The small
cross-ruled patches are areas of Rumanian language.]
Much has been made in interested quarters of the difference between
Catholic Croat and Orthodox Serb. Intrigues directed from Vienna
and Budapest have sought to accentuate these differences and to
foment hatred where Christian charity would speedily have produced
concord and understanding. Even in Russia, there have been fears
lest close political contact between Serb and Croat dilute the
purity of Serb orthodoxy. In other quarters political ambition
has made use of divergence of creed as a pretext for seeking to
perpetuate political division between the two main branches of
the southern Slav race. But a Serbian saying, which can be heard
in Bosnia, Croatia or Montenegro, is the best refutation of the
existence of any political differences between Serbs of different
creeds. “Brat yay mio Koye vieray bio,” “A brother is always dear
whatever his religion.” A simple phrase, but one with national
significance.
The Serbo-Croatian group made its appearance in the Balkan
peninsula at the time of the general westerly advance of Slavs
in the fifth and sixth centuries. A northwestern body of this
people, wandering along the river valleys leading to the eastern
Alpine foreland, settled in the regions now known as Croatia and
Slavonia. Here the sea and inland watercourses provided natural
communication with western Europe. Evolution of this northwestern
body of Serbians into the Croatians of our day was facilitated by
the infiltration of western ideas. But the great body of Serbians,
occupying the mountainous area immediately to the south, had their
foreign intercourse necessarily confined to eastern avenues of
communication. They therefore became permeated with an eastern
civilization in which Byzantine strains can be easily detected.
In spite of these cultural divergences, the linguistic
differentiation of the Croat from the Serbian element has been
slight. The Serbian sound of “ay” is generally pronounced “yay” by
Bosnians and “a” by Dalmatians. The Croatian “tcha” corresponds to
the “chto” of the Serbian. As a rule variations are slight, and
natives of the different districts not only understand each other,
but can also detect respective home districts quite readily on
hearing each other.
Public-domain text, read in full here on John Shaqi.
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