The Fugitive Slave Law and Its Victims: Anti-Slavery Tracts No. 18May, Samuel
History
The Fugitive Slave Law and Its Victims: Anti-Slavery Tracts No. 18
May, Samuel
Fugitive slaves -- United States; United States -- Fugitive slave law (1850)
But they all tarried in the great Queen City of the West--in
chains, and in a felon's cell. There our preacher visited
them again and again. There he saw the old grandfather and
his aged companion, whose weary pilgrimage of unrequited toil
and tears was nearly at its end. And there stood the young
father and the heroic wife "Margaret." Said the preacher,
"Margaret, why did you kill your child?" "It was my own," she
said, "given me of God, to do the best a mother could in its
behalf. _I have done the best I could!_ I would have done
more and better for the rest! I knew it was better for them
to go home to God than back to slavery." "But why did you not
trust in God--why not wait and hope?" "I did wait, and then
we dared to do, and fled in fear, but in hope; hope fled--God
did not appear to save--_I did the best I could!"_
And who was this woman? A noble, womanly, amiable,
_affectionate mother_. "But was she not deranged?" Not at
all--calm, intelligent, but resolute and determined. "But was
she not fiendish, or beside herself with passion?" No, she
was most tender and affectionate, and all her passion was
that of a _mother's fondest love_. I reasoned with her, said
the preacher; tried to awaken a sense of guilt, and lead her
to repentance and to Christ. But there was no remorse, no
desire of pardon, no reception of Christ or his religion. To
her it was a religion of _slavery_, more cruel than death.
And where had she lived? where thus taught? Not down among
the rice swamps of Georgia, or on the banks of Red River. No,
but within sixteen miles of the Queen City of the West! In a
nominally Christian family--whose master was most liberal in
support of the Gospel, and whose mistress was a communicant
at the Lord's table, and a professed follower of Christ!
Here, in this family, where slavery is found in its mildest
form, she had been kept in ignorance of God's will and word,
and learned to know that the mildest form of American
slavery, at this day of Christian civilization and Democratic
liberty, was worse than death itself! She had learned by an
experience of many years, that it was so bad she had rather
take the life of her own dearest child, without the hope of
Heaven for herself, than that _it_ should experience its
unutterable agonies, which were to be found even in a
Christian family! But here are her two little boys, of eight
and ten years of age. Taking the eldest boy by the hand, the
preacher said to him, kindly and gently, "Come here, my boy;
what is your name?" "Tom, sir." "Yes, _Thomas_." "No sir,
_Tom_." "Well, Tom, how old are you?" "Three _months_." "And
how old is your little brother?" "Six _months_, sir!" "And
have you no other name but Tom?" "No." "What is your father's
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