The Fugitive Slave Law and Its Victims: Anti-Slavery Tracts No. 18May, Samuel
History
The Fugitive Slave Law and Its Victims: Anti-Slavery Tracts No. 18
May, Samuel
Fugitive slaves -- United States; United States -- Fugitive slave law (1850)
name?" "Haven't got any!" "Who made you, Tom?" "Nobody!" "Did
you ever hear of God or Jesus Christ?" "No, sir." And this
was slavery in its best estate. By and by the aged couple,
and the young man and his wife, the remaining children, with
the master, and the dead body of the little one, were
escorted through the streets of the Queen City of the West by
a _national guard of armed men_, back to the great and
chivalrous State of old Kentucky and away to the shambles of
the South--back to a life-long servitude of hopeless despair.
It was a long, sad, silent procession down to the banks of
the Ohio; and as it passed, the death-knell of freedom tolled
heavily. The sovereignty of Ohio trailed in the dust beneath
the oppressor's foot, and the great confederacy of the tribes
of modern Israel attended the funeral obsequies, and made
ample provision for the necessary expenses! "And it was so,
that all that saw it, said, _There was no such deed done, nor
seen from the day that the children of Israel came up out of
the land of Egypt unto this day_; CONSIDER OF IT, TAKE
ADVICE, AND SPEAK YOUR MINDS!"
* * * * *
With the sad case of MARGARET GARNER we close, for the present, the
record of the Fugitive Slave Law, as its history has been daily
writing itself in our country's annals. Enactment of hell! which has
marked every step of its progress over the land by suffering and by
crimes,--crimes of the bloodiest dye, groanings which cannot fully
be uttered; which is tracked by the dripping blood of its victims,
by their terrors and by their despair; against which, and against
that Wicked Nation which enacted it, and which suffers it still to
stand as their LAW, the cries of the down-trodden poor go up
continually into the ears of God,--cries of bitterest anguish,
mingled with fiercest execrations--thousands of Rachels weeping for
their children, and will not be comforted, because they _are not_.
Public-domain text, read in full here on John Shaqi.
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