Fantasy fiction; Heaven -- Fiction; Hell -- Fiction; Unfinished books
“And it was with these that our best work was done; unless when they
dispatched them from their prison they wrought in them a gift. And
then the task was well-nigh hopeless. For they felt the presence of
the Godhead in themselves and were blinded by the mist. They longed
for something higher to respond to themselves, and on the dull cramped
earth could find nothing, because the gift had not come from us. But if
they sought and strove to find the light we ne’er withheld from any,
then they became our truest servants, and the gift given in hell came
to heaven and distinguished good from evil as it were, and dwelt with
us.
“The first souls that came to heaven capable of bearing life-forming
seeds had undergone this pre-experience. They were few, very few, as
you will understand, and not often those which the world would think
would arrive there. They were the weak and helpless, the suffering and
the patient, who had learnt from the past and present to stand what
others could never tamely undergo. They needed above all the spirit
of endurance, and all these things are wonderfully well learnt in
hell—they are remembered even when forgotten, in the hour of need.
My wife Ursula was one these. A noble spirit with great faults tamed
in hell and sent again on to earth to suffer in the hour of need. She
was one of our first children. I remember the great rejoicing when
she was born, and how all gathered round to see a result which all
had striven for from time scarce countable. And as I stooped to kiss
the baby fingers I felt them clasp unconsciously around my own, and
ever afterwards I stood by her through the great weakness and the
after-strength that ends the long journey.
“But our progress on the earth was very slow. We had no bribes to
offer, nothing to give but a purity and simplicity they could not
understand. For, as you know, the earth is tawdry and gaudy, and the
devils who tempted it understood its littleness and mediocrity well.
And here you will understand that those tempting devils are not the
great powers of Evil. I do not know that those great powers have ever
once put temptation in the way of man. They punish and give pain, but
for the rest, knowing well man’s nature, they leave things to his
weakness and ignorance and the slave spirits that work to ruin him for
their own ends. And man, left to himself, understands the powers of
Evil no better than those of Good. By a remarkably whimsical reasoning,
which is his chief characteristic, he put Evil one lower than Good,
because somehow, by a very muddled yet ironically truthful process, he
has come blindly to understand that Good will help and Evil hinder him.
And as, with natural conceit, he imagined all things were made for him
to pick and choose, he lauded his benefactor, and spoke of the Rival
Power as inferior, and grovelling under a fairly long and loose chain
of thraldom. But God is God, whether of Evil or of Good—like action
and re-action—equal and opposite.
Public-domain text, read in full here on John Shaqi.
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