the soul_, but _no resurrection_ of the dead.) +But if there is no
resurrection of the dead neither hath Christ been raised: and if Christ
hath not been raised, then is our preaching vain, your faith also is
vain. Yea, and we are found false witnesses of God; because we witness
of God that he raised up Christ: whom he raised not up if so be that
the dead are not raised. For if the dead are not raised neither hath
Christ been raised: and if Christ hath not been raised, your faith is
vain, ye are yet in your sins. Then they also that have fallen asleep
in Christ have perished. If in this life only we have hoped in Christ,
we are of all men most pitiable."+ There is no honest mistaking the
plain meaning of these words: by the "resurrection of the dead" Paul
plainly means _a resurrection of the body_; and in the whole chapter,
beyond an honest doubt, he is not talking about the immortality of
the soul, but the resurrection of the body. The whole argument turns
on that, and Paul here clearly says _if the body of Jesus was not
raised_, then the whole Christian system is a sham and our faith vain
and that we Christians of all men are most to be pitied. For if the
body of Jesus was not raised, and if our bodies are not to be raised,
then we Christians are making tremendous sacrifices for a lie. Paul
says further that _if our bodies_ are not to be raised, then Christ's
body has not been raised and Christianity is a humbug. Christianity as
taught in the New Testament stands or falls with the resurrection of
the body of Jesus and the resurrection of our bodies. There is no room
in this argument of Paul's for "Pastor" Russell's doctrine, that the
resurrection of Jesus Christ was not a resurrection of the body that
was laid in the grave, the body that was crucified, and that the body
of Jesus Christ, the body that was laid in the sepulchre, was carried
away and preserved somewhere, or else dissolved into gases. Paul says
here, _if the body that was laid in the sepulchre was not raised, "then
is our preaching vain" and your "faith also is vain."_
Public-domain text, read in full here on John Shaqi.
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