There is one other question that remains to be answered, and that is, _is the lake of fire a place of conscious torment, or is it a place of annihilation, i.e., a place of non-existence, or is it a place of non-conscious existence_? There are those who believe in a literal hell, but they do not believe that those who are consigned to it will consciously suffer there for any great length of time. They hold either that those who are sent to hell are annihilated, or else that they exist there in a non-conscious state. Of course, this would be an everlasting hell, and everlasting punishment, but is it the hell that is taught in the Bible? Is the lake of fire a place of continued conscious torment, or is it a place of non-conscious existence? In answer to this question let me call your attention to the fact that the punishment of the wicked is spoken of in the Bible most frequently as "Death" and "Destruction." What do these words mean in biblical usage? 1. Let us look first at the biblical usage of the word "Death." Many tell us, time and time again, that death means non-existence, or at least non-conscious existence, and therefore that is what it must mean in the passages where it is spoken of as the future punishment of the impenitent. But does "death" _as used in the Bible_ mean either non-conscious existence, or annihilation? Look first at 1 Tim. 5:6; here we read, "She that liveth in pleasure is _dead_ while she liveth." Death here certainly does not mean either non-existence, or non-conscious existence. The woman that lives in pleasure still exists, and she certainly exists consciously, but she is "_dead_." Death means wrong existence rather than non-existence. It is just the opposite of life, and life in the New Testament usage does not mean mere existence, it means right existence. God-like existence, holy existence. It means the ennoblement and glorification and deification of existence; and death means just the opposite, it means wrong existence, debased existence, the ruin, the shame, and the ignominy and the despair of existence. In a similar way we are told in Eph. 2:1, that men until they are quickened, or made alive, by the power of God are "_Dead in trespasses and sins_." It is perfectly clear then that death does not mean either non-existence, or non-conscious existence. But even more decisive than this is the fact that God Himself has defined death very accurately and very fully in Rev. 21:8: +"But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death."+ Here we are told in so many words that the "death" which is the final outcome of persistent sin and unbelief is a portion in the place of torment, the lake of fire. That this lake of fire is a place of conscious suffering is made clear in the preceding chapter, Rev.