The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
It does not seem to have been generally recognized that the alternate
contraposition of upright and reversed taus produces the best known and
most widely spread primitive border-design, usually known as the Greek
fret (fig. 40, no. 6). A plain demonstration of this is, oddly enough,
visible on the two side-projections of the Scandinavian brooch (fig. 13)
all symbols on which, I venture to assert, would have been perfectly
intelligible and full of meaning to an ancient Mexican. The evolution of
the fret, on the American continent, can be studied on the beautiful
wooden clubs from Brazil and British Guiana, figured in Dr. Hjalmar
Stolpes’ valuable work already referred to. As striking instances his fig.
8, pl. 1, figs. 3_a_ and 3_c_, pl. XIII, and figs. 1_a_ and 1_b_, pl. V,
should be examined. The latter instance is extremely instructive as it not
only exhibits single taus of two forms, but the same in different
positions, as well as two double-headed figures joined in one, which
illustrate the native association already discussed, of duality and of the
curved lines as the opposite of the rectangular and both respectively
figuring the Above and Below.
It is impossible to study the decorations on these South American clubs
without becoming convinced that their makers shared the same ideas as the
ancient Mexicans. They offer, indeed, a whole set of variations on the
native theme and idea of Heaven and Earth. Two instances (fig. 5_a_, pl.
IX, and 6_a_, pl. XI) in which the union of two figures produces a third,
or a single one produces two, elucidate the meaning sometimes expressed by
the designs. In the round or spiral forms, which are most frequently
accompanied by a zigzag border, I am inclined to see a presentation of air
and water, corresponding to the Mexican symbols of the Above.
As lack of space forbids my making here a more extended comparison of the
native symbols, I shall but point out how the tau, in juxtaposition and
contraposition painted in two colors, produces fig. 40, no. 3. The picture
from the Codex Mendoza of a native tlachtli, the form of which is
represented by two taus in contraposition, is partly painted black. The
same division of a single tau into two parts, colored differently,
transforms no. 3 into no. 4 and shows that a single tau could have been
employed cursively to symbolize union. 2 and 7 are but variants of 3 and
4. If, instead of angles, curved lines be given to the taus, the first
half of fig. 5 is the result. When spaces between the incurving hooks and
the border are filled out with color, the familiar design on the second
half of 5 results. With exception of the latter, the South American clubs
exhibit each of the above forms, as well as no. 8. It will be shown later
that these also occur in ancient Peru.
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