The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
The foregoing illustrations, to which more could be added, clearly
establish that the checkered design was associated with the symbols of
earth, heat and water. It obviously expressed the idea embodied in the
Nahuatl word xotlac=the heated earth; literally, glowing embers, also
budding and opening flowers. It was emblematic of the fall of the rain or
earth-wine upon the heated soil. In the temazcalli the same life-producing
union of the elements took place and aided human growth and health. It
would seem as though the appellation xoch-i-calli, bestowed upon the
sweat-house by the native medicine-woman, expressed the same train of
thought. Moreover, it is noteworthy, that the sound of the first part of
this name and of xo-tlac recurs in the Maya word for vase in general,
ho-och. The checker-board design would naturally have been employed in
connection with the festivals, associated with esoteric rites, which were
held in celebration of the union of the Heaven and Earth at the
commencement of the rainy season. It would, naturally, therefore, have
been used as a decoration on the drinking vessels employed in the
distribution of fermented drinks for vivifying and curative purposes. It
is met with on Peruvian drinking bowls, as proven by several examples in
the Royal Ethnographical Museum in Berlin, for instance.
It is curious to note as an interesting analogy that the same checkered
design frequently adorns the ancient Egyptian drinking bowls represented
in the hieroglyphic writings. I have also observed it in some ancient
Greek drinking vessels, preserved at the Imperial Hermitage Museum at St.
Petersburg, where it decorated the bowl itself or the garments of
Bacchantes figured thereupon. It is also met with in ancient Peruvian
textile fabrics, in black and white, as on one figure vase in the Berlin
Museum, and, needless to remark, it is a Scotch clan tartan. Its adoption
as the basis for chess-boards of ancient Egypt seems to indicate that
there it also signified the Above and Below and that the game was thought
of as an exemplification of the eternal contest between the powers of
Heaven and Earth, light and darkness, etc. We look to specialists for
information as to the origin, meaning and employment in Egypt and Greece
of this primitive and almost universal design.
[Illustration.]
Figure 42.
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