The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
It would be difficult to overestimate the importance of this fragment, for
it proves to us that in Tiahuanaco, the swastika was a sacred symbol. Its
association with the puma or ocelot, links it to the central figure on the
monolithic doorway and, possibly, connects this with the Mexican
identification of the ocelot with the Ursa Major, with “the lord who walks
around,” or the lord of the underworld, Tezcatlipoca. The two forms of
swastika seem to testify that, in Tiahuanaco also, the idea of the Above
and Below prevailed and that the angular form symbolized the subdivision
of the earth and the rounded one that of the heavens. The rows of
personages sculptured on the doorway at each side of and facing the
central figure seem to indicate that this commemorates an establishment of
tribal organization.
The distribution of the sculptured figures is as follows:
8 figures=2×4 } Central { 8 figures
8 figures=2×4 } 6×4 { 8 figures
8 figures=2×4 } figure. { 8 figures.
The figures on the upper row to the right and left, making sixteen in all,
are all alike—so are the sixteen figures on the second and the sixteen on
the third rows.
Without attempting to describe all the insignia which characterize the
figures on each of the three rows, I refer the reader to the magnificent
plates contained in Drs. Stübel and Uhle’s monumental work on the Ruins of
Tiahuanaco, and merely note that each figure in the uppermost row exhibits
a bird’s head in front of its head-dress. All figures in the second row
are completely masked as condors. In the third row a tiger’s head
decorates each head-dress. It is curious to find that whilst the birds’
and tigers’ heads designate their wearers as heads or chieftains, these
emblems strikingly coincide with the classification of the highest Mexican
warriors into two divisions, known as “the ocelots and the eagles.” If
attention is bestowed upon the number of emblems or figures and their
distribution it will be seen, in the first case, that the central figure
exhibits on his person twelve tigers’ heads in all, _i. e._, six on his
head, two on each arm and two on his breast-plate. Sixteen chieftains
exhibit the same emblem and the carved fragment with the swastika appears
to have originally exhibited sixteen tigers’ heads, distributed into
homogeneous groups of four.
It cannot be denied that the forty-eight figures on the doorway are first
divided into two groups of twenty-four by being placed to the right and
left of the central figure. Each division of twenty-four is grouped as
3×8, which is also 6×4, and yielding a total of 12×4 or 4×12 figures.
Public-domain text, read in full here on John Shaqi.
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