calendar-signs, gain in value when it is realized that, in the opinion of Drs. Schellhas and Brinton, the invention of the native Calendar system may probably be assigned to the ancient inhabitants of Chiapas, where the Tzendals now dwell.(46) In treating of the ruins of Palenque situated in this region, I shall again refer to the Tzendals. Meanwhile, let us examine the Cakchiquel tradition about Cucumatz, the sorcerer chief of the Quichés, since it also treats of the 7-day period. We are told that he “ascended to heaven for seven days and descended into the under world for seven days and then assumed, in rotation, four different animal forms during as many periods of seven days.” It is impossible not to recognize from this that, like the Zuñis of to-day, the Quichés “symbolized the terrestrial sphere by referring to the four cardinal points, to the zenith and nadir, the individual himself making the seventh number,” and that Cucumatz, who was evidently the high priest and head of the seven tribes, assumed the totemistic attributes of each of these, in rotation, for periods of seven days each. In this case we have an interesting and suggestive variant of the scheme and it suggests the possibility that, possibly actuated by ambition, Cucumatz had grasped and united in his person the prerogatives of the chiefs or heads of each tribe. On the other hand, it may be that it was the original custom for the high priest to be a sort of animated calendar sign in unison with the separate chiefs of each tribe, who represented, in rotation, the totemistic ancestors of their people. Having shown how the lords of the Four Quarters were indissolubly linked to the four major calendar-signs which also symbolized the elements, let us examine the data establishing that the capital of each of the four provinces was named a tecpan. From Duran I have already quoted that in the Mexican metropolis there were two tecpans or official houses in which the affairs of the government were attended to and councils held. It is significant that one of these was named “the tecpan of men” and the other “the tecpan of women.” Whilst the metropolis, the seat of the dual government, thus had its two tecpans which were presided over by the two supreme rulers, we have learned from other sources of the four tecpans in Guatemala and that Texcoco, near the city of Mexico, was also termed a tecpan and that its ruler bore as a title one of the four major calendar-signs. These facts explain his position and the reason why the “lord of Texcoco” was one of four lords who supported Montezuma when he met Cortés in full state. A careful investigation of the derivation and true significance of the word tecpan yields interesting results. Cen-tecpan-tli means, a count of twenty persons; the verb tecpana signifies, “to establish something in concerted order; to establish order amongst people.” The verb tecpancapoa means, to count something in regular order.