The question naturally suggests itself whether the affix can, frequently met with in Mexico combined with names of localities, was not of Maya origin and expressed also a centre of quadruple government. It occurs in the Nahuatl name for metropolis to-tec-ua can and in Teoti-hua can, for instance. The Nahuatl scholars have rendered its meaning as “place of.” Mr. Hale tells us that, amongst the “Five Nations,” the tradition exists that the confederacy was originally divided into “seven tribes,” each of which was composed of 2×4=8 gentes or clans. Another wampum belt he figures exhibits a heart between 2×2=4 squares, a symbol which would be interpreted by a Mexican or Maya as well as by a Huron or Iroquois, as meaning “four nations, one heart,” the latter being as common a symbol for union of rule or government or for chieftain, as a “head.” Combined with other testimony it seems impossible to evade the question whether in remote times the Iroquois and Hurons had not shared in some way or other the civilization of the Mayas. If so the ancient earthwork-builders of the Ohio valley, who are authoritatively regarded as of southern origin by Professor Putnam, and whose art exhibits a strong resemblance to that of the Mayas, seem to constitute the missing link between the northeastern and the southeastern tribes. It is curious to find that the terminal ché, which occurs in the name Quiché and which signifies in Maya, tree, and, by extension, tribe, is preserved in the names of the Nat-ché-z tribe still inhabiting the Mississippi valley. It is also present in Coman-ché, Apa-che, etc. It is to be hoped that, before long, authorities who have made special studies of the above tribes will make searching comparisons of their languages, social organization and symbolism with that of the Mayas, in particular, it seeming evident that the coast communication along the gulf of Mexico, from Yucatan to the mouth of the Mississippi river, was not only easy but was favored by sea-currents. It is interesting to note that if we now proceed to the southwest of the United States and study the Pueblo people, we seem to find not only more distinctly marked affinities between their customs, etc., and those of the Mexicans, but also traces of similarity with certain Maya symbols.