The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
“The lords who destroyed Mayapan (about 120 years before the Conquest)
carried away with them their books of science.... The son of the Cocom
lord, who being absent had escaped death, returned and gathered his
relations and vassals together and founded a capital.... Many towns were
built by them in the hills and many families descended from these Cocomes.
These lords of Mayapan did not revenge themselves upon the Mexican
warriors but generously exonerated them from blame because they were
strangers and had been persuaded to come into the land by its former
ruler. They allowed them to remain unmolested in the country and to found
a city on condition that they kept to themselves and married in their own
tribe only. These Mexicans decided to settle in Yucatan and peopled the
province of Can-ul which was assigned to them and they continued to live
there until the second invasion of the Spaniards.”
At Chichen-Itza, situated at about twenty-three leagues from the ancient
site of Mayapan, there exists substantial evidence of the existence of
these Aztec warriors, with indications that they pertained to the Mexican
warrior-caste of the ocelots or tigers. It is a recognized fact that the
remarkable bas-reliefs, which still cover the walls of the “temple of the
tigers” at Chichen-Itza, are strikingly Aztec in every detail. The exact
counterparts of the Atlatls, they hold, are visible on the so-called
“Stone of Tizoc” in the city of Mexico. Sculptured on the wall opposite
the entrance of the temple there are about thirty-six war-chiefs grouped
in three parallel rows of twelve each, the majority of whom are apparently
rendering some form of homage to a seated personage surrounded by rays,
while others are having an encounter with a monstrous serpent. On the side
walls and slanting roofs more warriors are figured, many accompanied by a
rebus or hieroglyph which evidently records, in Mexican style, individual
names. The total number of sculptured warriors seems to have been about
one hundred. If each of these represented, as may be supposed, a “count of
men,” it is evident that a large force of Aztec soldiers must have lived
in Yucatan at one time.
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