The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
There are several other smaller carved monoliths, one of which usually
lies in front of a stela. For this reason they have been popularly named
“altars,” just as the stelæ have been called “idols.” The majority of
these “altars” contradict this appellation by their utterly unsuitable
shapes and profuse carvings on their upper, often irregular, rounded
surfaces. Some of these monoliths consist of a monstrous head, the shape
of which is almost lost under an indescribable mass of ornamentation. In
some cases, however, they recall the semblance of the large glyphs on
which chieftains are represented as seated on the carved sides of the
square monoliths just described. So strongly do some of these resemble
certain forms, that I venture to express my belief that, on ceremonial
occasions, these carved heads may have served as the seats or stools of
honor for chieftains of the rank of those portrayed on the bas-reliefs.
The Maya word tem, the plural form for which is tetem, seems to be
applicable to such totemistic carved stones. It is translated as stone
altar, seat or bench (_cf._ Nahuatl word te-tl=stone). Other minor
monoliths are carved with glyphs. “Altar G,” illustrated in Mr. Maudslay’s
work, exhibits four glyphs only—an interesting number, replete with
significance to the native mind.
The number 24 occurs on Altar R on which the glyphs are disposed as
2×4=8+2×8=24. The number 24 recurs on the top of Altar U, where the glyphs
are disposed in 3 rows of 8 each. At the same time the back of this altar
exhibits 5×10=50 and its sides 2×2=4 glyphs, which may possibly constitute
separate records. In the majority of foregoing cases the glyphs are single
and comparatively simple. On Altar S, however, we have double and
quadruple glyphs, the latter obviously being a highly developed cursive
method of recording facts, rendered possible by the minute classification
of all things in the State into definite divisions with fixed
relationships to each other.
Having lingered so long in Copan we can but glance at Quirigua and note
its most remarkable features. This ruined city lies on Motagua river,
1,800 feet below and at about a distance of twenty-five to thirty miles
from Copan. It is now subjected to almost annual inundations from the
river and its situation in marshy surroundings renders it extremely
unhealthy. It may have been partly on this account that the neighboring
capital of Copan was founded in an elevated and salubrious position.
Public-domain text, read in full here on John Shaqi.
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