A profusion of evidence, however, exists showing that individuals bore the day-names as personal appellations, not only in Mexico but also in Central America. Amongst the Quichés for instance, members of the “Royal house of Cavek” are designated in the Popol Vuh, as three deer, nine dog, etc. It thus follows that the twenty signs were not merely names of years and days, but also designated the tribes and clans. The element-symbols which marked every fifth day and the years and constitute the major signs, likewise were the names of the four great divisions of the people, and of their respective chieftains. On the other hand the 4×4=16 minor signs, applied not only to days but to the 4×4=16 clans. At the same time the element names conveyed in a general way the occupation of each of the four divisions of people as well as their places of abode in reference to the capital. Accordingly, the earth people would specially attend to agriculture, mining, the manufacture of pottery, etc.; water people to irrigation, the furnishing of drinks, fishing, etc.; the fire people to all occupations which had to do with fire: the procuring of combustibles for fire and lighting, cooking, the working in metals, etc. As on the stone, the sign calli=house is in juxtaposition to the symbol for air, it may be inferred that the air people were the builders, the masons, the artificers, the Nahuatl name for which was “toltecatl.” As the air symbol occupies the place of highest honor in reference to the central face, namely, above the right hand, it is evident that the builders, or “toltecas,” were the caste which enjoyed the highest consideration. Their totem was the bird, the inhabitant of the air. The second rank in honor was held by the fire people placed to the left, above. Their totem was the ocelot. Without going further into details for the present, I merely point out that the identical division of the members of each community and association with the elements, etc., was carried out throughout the state. This method clearly established the relation and also determined the geographical position of each class of people in reference to the whole. The carved band on the Calendar-stone, with its twenty signs, determined once and for all time the exact position to be taken up in all public assemblages, in councils, sacred dances, and likewise controlled the exposition of the products of the land in the great market-place. What is more: each division of the people, by reason of its indissoluble union to one element and one region, also had its own season during which it led in ceremonial observances. So skilfully was the lunar ceremonial or religious year devised that each sign, without any distinction, ruled a period of thirteen days. At the same time the period fell into four divisions headed by the four principal or element signs.