The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
Even if data had not already been produced which establishes the existence
of two religious cults in ancient Mexico, the respective symbols of which
were the sun and the moon, the presence of two pyramids at Teotihuacan
would suggest the existence of a division of some sort. The origin of
these great and imposing structures is shrouded in mystery, but it is
generally conceded that they must have been built long before the
comparatively modern inhabitants of the valley of Mexico, the wandering
Aztecs, had taken up their abode in the midst of the salt lagoons. The
erection of two pyramids, however, proves that their builders had already
practised the cult of the middle of heaven and earth, or Above and Below,
and of the Four Quarters for so long a time, that there had been a
separation of religions and government into two almost independent parts,
each complete in itself. In the light of the testimony produced it is safe
to infer that for an indefinite time the rival cults developed side by
side until dissension and consequent disintegration followed. The Mexican
state was the outcome of a later effort to reorganize and rebuild an
integral whole on the ancient plan, the knowledge of which had been
preserved and handed down. As time went on it was inevitable that the same
causes which had caused the more ancient and greater state to crumble
away, should be actively at work on the second.
It has already been shown that two religions existed in Montezuma’s time
the respective embodiments of which were Huitzilopochtli and Tezcatlipoca.
It is an interesting fact, related by Bernal Diaz, that the idols of both
stood together in one tower at the summit of the great temple and were
alike, “because they were brothers.” At the same time whilst
Tezcatlipoca’s image was decorated with obsidian (=tezcatl)
Huitzilopochtli’s was encrusted with turquoises. It is curious to note how
closely the old soldier’s description of these idols answers to that of
the great dualistic statue which has been discussed in the preceding
pages. His account contains the following details: “In this hall were what
resembled two altars with very richly [ornamented or carved] platforms on
the top of the roof or ceiling. On each altar was a statue, as of a giant,
very tall in body and very stout. The first, which represented
Huitzilopochtli, had a very wide, deformed or monstrous face and forehead,
and terrifying eyes ... around his neck were faces of Indians and what
were hearts. These were of gold whilst the former were of silver inlaid
with blue mosaic-work. The entire body was covered with mosaic-work, gold
and beads and misshapen pearls, all fastened to it with a kind of cement
or glue. Encircling the body were what were like huge serpents made of
gold and mosaic.... The idol was of Tezcatlipoca, and its eyes were made
of shining black stone [obsidian] called Tezcat. The statues were alike
because they were said to be brothers. Tezcatlipoca was the lord of the
Underworld ...
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