The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
The simultaneous development of the ideas suggested by Polaris would
inevitably lead to a comparison and association of the terrestrial centre
of communal activity with the polar axis, and to the conception of an
earthly government in which human affairs were adjusted so as to be in
seeming harmony with the movements of celestial bodies. The blending of
the conclusions attained by the astronomer-priests, and the practical
system adopted by the master builders, could not fail ultimately to cause
the pyramid to appear as the sacred visible sign or image of the single,
central power and quadruple government which extended its rule throughout
heaven and earth. I venture to point out that, if carefully analyzed, the
pyramid seems to be but a later development of precisely the same ideas
which are expressed by the swastika.
Pausing now to review preceding data we find it demonstrated that the
geographical position of Tullan Cholollan and its pyramid designates it as
an ancient seat of civilization where the native scheme of organization
may have evolved itself, and the source whence the native traditions
concerning successive destructive cataclysms and convulsions of nature may
have spread.
What is more, the peculiar conditions existing at Tullan Cholollan,
situated in the heart of a volcanic region, would amply explain the
traditional destruction and abandonment of the most ancient centre of
native civilization and the spread throughout the continent of the
identical scheme of government, etc., it being most natural that each band
of fugitives, on finding what appeared to be a favorably situated region,
should settle there and carry out the inherited plan of organization,
etc., which would naturally become slightly modified under altered
conditions. Fresh colonies on the pattern of the ruined metropolis and
integral state would successively be founded far and wide and as examples
of such I venture to designate Tulantzinco, literally the title Tullan,
and possibly Teotihuacan, where the native civilization seems to have
undergone its more advanced stages of evolution, and to have risen in
power, developed divergent cults with separate languages (the Maya and the
Nahuatl) and instituted the two religions and dual rulership which
eventually led to dissension and the dissolution of the integral state at
a period anterior to historical times.
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