The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical SystemsNuttall, Zelia
Religion
The Fundamental Principles of Old and New World Civilizations: A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems
The evidence that the Mexicans regarded the form of the courtyard, named
tlachtli, as that of the state itself is noteworthy. On the other hand,
the native map contained in the Codex Mendoza, p. 1, shows us that they
figured their territory as a square, surrounded by water and divided into
four equal parts by diagonal cross-streams or canals. As in the Maya map
the centre of this is occupied by the well-known hieroglyph or rebus of
Te-noch-ti-tlan, the ancient capital, which consisted of Mexico and
Tlatelolco. In three of the four triangular divisions, two chieftains are
figured, whilst in one there are four, the complete number of chieftains
thus being ten. The incontrovertible evidence that the dominion of the
Mexicans, as well as that of the Mayas, was figured and regarded as an
integral whole has seemed to me to be of extreme importance, because it
points to a fresh interpretation of the much-discussed meaning of the name
Tullan, “the glorious centre of culture where the high priest
Quetzalcoatl, had dwelt and whence he had been driven by the wiles of his
enemies. It is a place that we hear of in the oldest myths and legends of
many and different races. Not only the Aztecs, but the Mayas of Yucatan
and the Kiches and Cakchiquels of Guatemala, bewailed in woful songs, the
loss of that beautiful land and counted its destruction as the common
starting-point in their annals.... According to the ancient Cakchiquel
legends, however, ... ‘there were four Tullans, as the ancient men have
told us.’ The most venerable traditions of the Maya race claimed for them
a migration from Tullan in Zuyva.”... “When it happened to me,” says Friar
Duran, “to ask a [Mexican] Indian who cut this pass through the mountains
or who opened that spring of water or who built that old ruin? the answer
was: The Tultecs, the disciples of Papa,” _i. e._, Quetzalcoatl. (See
Brinton, American Hero-Myths, p. 88.) Considering that the identity of
Tullan has not yet been satisfactorily established, that several Tullans
are said to have existed and that a small town, about a dozen leagues to
the northeast of Mexico, is named Tullan-tzinco=little Tullan, I should
like to direct the attention of Americanists to the following Maya words:
Tul-um=fortification, edifice, wall and enclosure. Tula-cal, Tuliz,
adjectives=whole, entire, undivided, integral. Tul-ul, adjective=general,
universal. Tul-tic, verb=to belong, to correspond to something. Tul=all
around or full. Tul=in composition, to have abundance. Tulnah=to be too
full, to overflow, to proceed, to issue, abound, high-tide. Tulaan=past
participle of tul.
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