The Funny Side of Physic: Or, The Mysteries of Medicine, Presenting the Humorous and Serious Sides of Medical Practice. An Exposé of Medical Humbugs, Quacks, and Charlatans in All Ages and All Countries.Crabtre, Addison Darre
History
The Funny Side of Physic: Or, The Mysteries of Medicine, Presenting the Humorous and Serious Sides of Medical Practice. An Exposé of Medical Humbugs, Quacks, and Charlatans in All Ages and All Countries.
Crabtre, Addison Darre
Medicine -- Anecdotes; Quacks and quackery
Magpies are made the subject of superstition. To see a single one
strutting across your path is a sad mishap. There is luck in three, or
more, however.
_Holy Water._--Church superstitions and rites are not within our
province, unless they are objectionable in a sanitary point of view. If
the holy water is clean, it is just as good as any other pure water; but I
have seen it poured upon my Irish patients--years ago in Hartford and
elsewhere--when there were "wrigglers" in it from long exposure in an
unstopped bottle or tea-cup. I approve of holy water, therefore, in large
quantities, with other rites, tending to a sanitary object. Have plenty of
water--with soap.
[Illustration: THE PROPER USE OF "HOLY WATER."]
_Bells._--Few useful articles have been held in greater reverence and
superstition. Their origin is of great antiquity. The first Jewish priests
adorned their blue tunics with golden bells, as also did the Persian
kings. The Greeks put bells upon criminals going to execution, as a
warning, as it was an ill omen to see a criminal and his executioner
walking. The superstition respecting bells began more particularly with
the tenth century, when the priests exorcised and blessed them, giving
them the names of saints, making the rabble believe that when they were
rung for those ceremonies they had the power to drive devils out of the
air, making them quake and tremble; also to restrain the power of the
devil over a corpse; hence bell-ringing at funerals.
There are many legends wherein the evil spirits' dislike to bells is
promulgated.
As "the devil hates holy water," so he does bell-ringing.
Dr. Warner, a clergyman of the Church of England, in his "Hampshire,"
enumerates the virtues of a bell, by translating some lines from the
"Helpe to Discourse."
"Men's deaths I tell by doleful knell;
Lightning and thunder I break asunder;
On Sabbath all to church I call;
The sleepy head I raise from bed;
The winds so fierce I doe disperse;
Men's cruel rage I do asswage."
I think the beautiful music discoursed by a chime of bells would be more
effectual "men's cruel rage" to tranquillize, than a battery of seven
cannons. Aside from all superstitious notions, there is an irresistible
charm about the music of bells, and I rejoice that they are gradually
being redeemed from the superstition and monopoly of one ignorant
denomination, as the sacred cross may be, to the use and blessing of all
mankind.
_Fear of Thunder and Lightning._--These have ever been sources of
superstitious terror. The ancients considered thunder and lightning as
direct manifestations of divine wrath; hence whatever the lightning struck
was accursed. The corpses of persons so killed were allowed to remain
where they fell, to the great inconvenience, often, of the living.
Public-domain text, read in full here on John Shaqi.
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