The Funny Side of Physic: Or, The Mysteries of Medicine, Presenting the Humorous and Serious Sides of Medical Practice. An Exposé of Medical Humbugs, Quacks, and Charlatans in All Ages and All Countries.Crabtre, Addison Darre
History
The Funny Side of Physic: Or, The Mysteries of Medicine, Presenting the Humorous and Serious Sides of Medical Practice. An Exposé of Medical Humbugs, Quacks, and Charlatans in All Ages and All Countries.
Crabtre, Addison Darre
Medicine -- Anecdotes; Quacks and quackery
There is but one philosophical way to account for these cures. To say
there is nothing in it, or, "It is all humbug," will not satisfy the
people. To affirm it is the arts of the devil is merely nonsensical. It is
_influence_. Of what? Of one powerful mind over another. And when Gassner
found a mind equally as powerful as his own, the disease refused to
depart. There you have the whole of it, "in a nutshell,"--the exercising
of one mind over another; and mind (not unusually) controls matter in the
living body.
For about seven years Gassner was a public healer, and then he suddenly
and forever disappeared.
ROYALTY IN THE SHADE.
Sir John Fortesque, the learned legal writer of the time of Edward IV.,
spoke of the gift of healing by touch as a "time immemorial privilege of
the kings of England." He very seriously attributed the virtue to the
unction imparted to the hands in the coronation. Elizabeth was not
superior to this superstition, and she frequently appeared before the
people in the character of a miraculous healer. There was formerly a
regular office in the English Book of Common Prayer for the performance of
this ceremony. The curious reader is referred to Macbeth, Scene III. of
Act IV. for further particulars.
With the rise of Valentine Greatrakes, the "royal prerogative" received a
staggering blow. The marvellous cures of this man, living in Ireland,
reached England, and the king invited him to come to London; and along his
journey, whither he was preceded by the returning messenger, we are told
that the magistrates of the towns and cities waited upon Valentine, and
begged him to remain and heal their sick.
On his arrival, the king, "though not fully persuaded of his wonderful
gift, recommended him to the care of his physician, and permitted him to
practise his power as much as he pleased in London."
Greatrakes had no medical education, nor claimed aught beyond a gift of
healing most diseases by "stroking the parts with his hand." He is
described as being a man of "commanding address, frank and pleasing,
having a brilliant eye, gallant bearing, fine figure, and a remarkably
handsome face. With a hearty and musical voice, and a natural stock of
high _animal_ spirits, he was the delight of all festive assemblies. Yet
he was a devout man."
Public-domain text, read in full here on John Shaqi.
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