I now pressed him for the third article in which we were to blame. "Why, really," says he, "it is of the same nature. It is about your poor savages, who are, as I may say, your conquered subjects. It is a maxim, sir, that is or ought to be received among all Christians, of what church or pretended church soever, that the Christian knowledge ought to be propagated by all possible means and on all possible occasions. It is on this principle that our Church sends missionaries into Persia, India, and China; and that our clergy, even of the superior sort, willingly engage in the most hazardous voyages, and the most dangerous residence amongst murderers and barbarians, to teach them the knowledge of the true God, and to bring them over to embrace the Christian faith. Now, sir, you have such an opportunity here to have six or seven and thirty poor savages brought over from a state of idolatry to the knowledge of God, their Maker and Redeemer, that I wonder how you can pass such an occasion of doing good, which is really worth the expense of a man's whole life." I was now struck dumb indeed, and had not one word to say. I had here the spirit of true Christian zeal for God and religion before me. As for me, I had not so much as entertained a thought of this in my heart before, and I believe I should not have thought of it; for I looked upon these savages as slaves, and people whom, had we not had any work for them to do, we would have used as such, or would have been glad to have transported them to any part of the world; for our business was to get rid of them, and we would all have been satisfied if they had been sent to any country, so they had never seen their own. I was confounded at his discourse, and knew not what answer to make him.