The revenue of Hejaz derived from the Haj is computed at three millions
sterling, a figure proved by the yearly excess of imports over exports
in her seaports, for she produces nothing, and the patronage of half, or
perhaps two-thirds, of this great revenue would make England's a
position there quite unassailable. An interdiction of the Haj, or the
threat of such for a single year, would act upon every purse among the
Hejazi and neutralize the hostility of the most recalcitrant of resident
caliphs or sherifs; while a systematic development of the pilgrimage as
a Government undertaking, with the construction of a railway from Jeddah
to Mecca, and the establishment of thoroughly well-ordered lines of
steamers from the principal Mohammedan ports, all matters which would
amply repay their cost, would every year add a new prestige to English
influence. This might be still further enhanced by the very simple
measure of collecting and transmitting officially the revenue of the
Wakaf property, entailed on the sherifs, in India. This is said to
amount to half a million sterling, and might, as in Turkey, take the
form of a government subsidy. At present it is collected privately, and
reaches the sherifs reduced, as I have been told, by two-thirds in the
process of collection, so that the mere assumption of this perfectly
legitimate duty by the Indian authorities would put a large sum into the
hands of those in office at Mecca, and a proportionate degree of power
into the hands of its collectors. This, indeed, would be no more than is
being already done by our Government for the Shia Shrines of Kerbela and
Meshed Ali, with results entirely beneficial to English popularity and
influence.
Public-domain text, read in full here on John Shaqi.
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