The Future of the Women's MovementSwanwick, Helena M. (Helena Maria)
General
The Future of the Women's Movement
Swanwick, Helena M. (Helena Maria)
Women -- Social and moral questions; Women's rights
There are, moreover, the indirect effects of the possession of the
vote. The politician who is also a statesman should know that Acts of
Parliament only work well with the intelligent co-operation of the
people. Who can expect the women to co-operate intelligently in working
Acts about which they were never consulted, and which no one ever takes
the trouble to explain to them? Men say they were never consulted about
the Insurance Act. But it was their own fault if they allowed themselves
to be overridden. The women could not help themselves. In addition to
the certainty of better co-operation, there is the increased sense of
responsibility, the stimulus to thought and organisation, the fact
that politicians and reformers all concentrate on educating the voter
or the potential voter. We all know the candidate who will only answer
questions from electors, and any woman who has not been permitted to ask
her own question, but has been compelled to put men up to ask it, knows
with what pathetic ease such men are fobbed off. Men are not educated
in women’s questions as they should be, and the women themselves are
not educated and independent. In his fine speech in the House on 6th
May 1913, Mr. Ramsay Macdonald said: “I share the opinion of those who
say that the mere granting of the votes to women would not directly
increase wages, and so on. But the difficulty we have got is that when
we try to increase women’s wages there is a sort of subordinate frame of
mind in which women approach all these points. They are careless. They
will not organise. They will not take pains and trouble to look after
themselves. What is the reason? The reason is that they have always been
accustomed to shuffle responsibility for their own actions upon somebody
else’s shoulders. The very argument which the Prime Minister used this
afternoon, that we were doing so well for women, was the most humiliating
argument that any Liberal could use against such a reform as we are
asking for. We want women to do these things for themselves, because they
can do them a great deal better than men can do them. We want to get them
into the frame of mind of independent and self-respecting citizens who
will co-operate with us, and not merely ask us to do things for them,
when they can do them much better for themselves. What would happen if
the franchise were given would be this: Women would take a far keener
interest in such questions as wages, a far keener interest in their place
in the factory or workshop. Women as enfranchised citizens would join the
unions, would make their economic demands with far more advantage, with
far more spirit, with a much more rigid backbone than they do now. Up
would go wages as an indirect consequence of the vote having been given
to them.” So we come back to status after all as the most important of
all the effects of enfranchisement. I hope to return later on to this
matter of low status, and show how it has been responsible for other
Public-domain text, read in full here on John Shaqi.
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