The Future of the Women's MovementSwanwick, Helena M. (Helena Maria)
General
The Future of the Women's Movement
Swanwick, Helena M. (Helena Maria)
Women -- Social and moral questions; Women's rights
evils than political evils.
Many opponents of women’s suffrage are really anti-suffragists in a
far wider sense than they will admit; the arguments which many of
them use are arguments against the franchise altogether. But if the
anti-suffragist happens to be a candidate for Parliament, he dare not
speak his mind about the existing male electors, lest they should not
return, to represent them, a man who expresses so frank a contempt
for them; he does not, therefore, express it. But some of the women
anti-suffragists do, and we may learn a good deal from them as to
the hidden sentiments of the men like-minded with them. One of the
fallacies into which they most frequently drop is the confusion between
legislating and electing legislators. They become eloquent about the
disaster that would follow if women voters decided matters of foreign
policy and high finance, and some cheap fun is made at the notion of
the charwoman negotiating a loan, and the society beauty delimiting a
frontier. But the male voters do not perform these functions, and the
women voters would not be called upon to do so. The strongest argument
against the Referendum is that the great mass of the people cannot and
never will be fit to judge of matters requiring specialisation, nor to
conduct negotiations requiring secrecy and despatch. Popular election
means that the people chooses its rulers, chooses those—whom it should
then trust—who shall carry out in detail the policy whose broad lines
the people approve. Free press, free speech, open debates are the
safeguards and opportunities for criticism and revision, but not for
legislation and administration, which are the functions of governments
and not of electors. There is no system conceivable that will work if the
people will not work it. Men, unfortunately, are to be found who expend
their ingenuity in discovering how best they can make representative
institutions unworkable, and these men are by no means on one side of the
House only. A great deal of the preposterous machinery of Parliament has
been set up to circumvent the wreckers, who are, in practice, whatever
they may call themselves, anti-democratic. But no machinery can take the
place of common sense. It is the belief of the progressives that women
have at least as much common sense as men, and that they have proved
themselves far better diplomatists, perhaps because they have never had
the same temptations as men to rely upon physical force as an “argument.”
The conclusion is, that to be without representation in a country
professedly governed by representative institutions, is to be perilously
near to a state of slavery. If women were given the vote, England would
be a better place, not because women are better than men, but because
conduct is not right or wrong independently of its effects, and the
effects of slavery are bad both for slave and for owner.
CHAPTER VII
THE ECONOMIC PROBLEM
(1) THE WAGE-EARNER
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