The Future of the Women's MovementSwanwick, Helena M. (Helena Maria)
General
The Future of the Women's Movement
Swanwick, Helena M. (Helena Maria)
Women -- Social and moral questions; Women's rights
When we come to the question whether prostitution is an evil, we shall
find that some of the consequences are evil in themselves, and some are
evil because of the way society treats them. There can be no possible
doubt that the practice is of the greatest injury to the health of the
women engaged in it. Those who persist in it die young, though here the
Chicago Commission suggests there has been exaggeration. The injury
to the health of the men might be decreased if there were no disgrace
attached to the practice, and if medical advice were always invoked and
carefully followed; there would still, however, be considerable risk to
the health of the men, even if excess were not added, as a cause of
disease. The injury to the health of wives is very grave indeed, and
those who will take the trouble to consult such books as _Social Diseases
and Marriage_, by Prince A. Morrow, M.D., or _Hygiene and Morality_, by
Lavinia L. Dock (Secretary of the International Council of Nurses), will
find there justification enough for the statement that prostitution is
not only _an_ evil, but it is _the_ evil which is felt most disastrously
by women of all ages and classes. It affects the children, who are
afflicted with many ghastly diseases, as a result of their father’s
conduct; it affects the wives, who, besides the moral suffering they
may endure, are frequently rendered barren, and themselves diseased;
it affects all women wage-earners and, through them, men wage-earners.
Concerning the moral evil, a whole book might and I hope will be written,
from a modern standpoint. A great deal of purity-preaching fails because
it is out of touch with modern minds. If you want men to have a horror
of using a woman merely “as a convenience,” if you want women to resent
such a use of themselves, you will have to replace semi-savage tabus with
science. And this is not to say that religion has nothing to do here. For
those who believe in a God who made things must believe He meant us to
find out His law. There is a sense in which the sneer of the Pharisee is
bare truth, and “this people that knoweth not the law _is_ accursed.”
Public-domain text, read in full here on John Shaqi.
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