The conclusion is that not men alone, and not women alone, can either prepare children for the world or the world for children. But both together can. The analogy of division of labour won’t work when it is human beings that are being made. “Male and female created He them,” and both are indispensable. Therefore both must be equipped with knowledge and given liberty. “What will the women do then?” cry the faithless. Nobody knows, and that is one of the things that make life so hugely interesting. “… That roar, ‘What seek you?’ is of tyrants in all days.” CHAPTER XIV SEX-ANTAGONISM (1) MAN’S PART “God said to Adam: Thou shalt have dominion over all beasts; and herein would seem to consist his advantage and superiority. Now, since man has dominion also over woman, who can be so mad as to deny that woman is rather a beast than a Man? … “I think I have shown by fifty irrefragable testimonies from Holy Writ that woman does not belong to the same species as man, and is therefore incapable of eternal life.”—HORATIO PLATA (quoted by W. H. BEVERIDGE, in _John and Irene_). In the last chapter it was asserted that the only sex-antagonism that really exists is that arising from the attempts of one sex to repress or get the better of the other. This is, in effect, to deny that the interests of the two sexes can be permanently opposed, and that, however much individuals, from the fallibility of human nature, may fall short of a proper treatment of each other, there is any excuse whatever for laws and institutions, which should be based on ethical considerations, being, as they still are, discriminative against one sex. So strong indeed is the notion still that the interests of the sexes really are opposed, that any suggestion for legislation in the interests of women is met by the outcry that it is against men. The recent debates on the Maternity Benefit are admirable illustrations of this. When it was proposed that the thirty shillings, to be devoted to the care of the mother, should be given direct to the mother, there were some men who exclaimed that this was “interfering between husband and wife,” and others, that it was “legislating against men.” This shows an extraordinary confusion of mind; for the only men “legislated against” in such a provision are the bad men, who would, if they were given the chance, steal the woman’s benefit. No good husband would be aggrieved at his wife’s own money being given into her own hands. As why indeed should he? No woman feels aggrieved that her husband should have his wages paid into his own hands. If anyone thinks that the money is in reality his, because of the paltry fourpences that he has paid (and of which the working housewife has, by her work, contributed at least half), he should read the words of Medea—