Abhipâraga replied: 'But how could there be any room for injustice here, after all, either on my side, if moved by attachment I should take care of the interest of my master, or on the side of Your Majesty receiving her as a present from my hand? All _S_ibis, townsmen and landsmen, would ask: what is the injustice of this deed? Therefore, be pleased to take her, Your Majesty.' The king replied: 'Verily, you have the intense desire of assisting me. But reflect well upon this: Which of us knows the Law best, the whole of the _S_ibis, you, or I?' Then Abhipâraga hastily answered: 37. 'Owing to your assiduous and respectful watching of the wise, and your great regard for sacred lore, and the sagacity of your mind, Your Majesty ranks with B_ri_haspati as the most competent judge in all matters taught in the sciences concerning the Triad of objects (trivarga).' The king said: 'This being so, you ought not to mislead me in this matter. Why do I say so? 38. 'The evil and the good of the people depend on the behaviour of their rulers. For this reason, and taking into account the attachment of my subjects, I shall continue to love the Path of the Pious above all, in conformity with my reputation. 39. 'As cows go after the bull in any direction, whether the right or the wrong one, following his steps, in the very same manner the subjects imitate the behaviour of their ruler without any scruple and undauntedly. 'You must take also this into consideration. 40. 'If I should lack the power of ruling my own self, say, into what condition would I bring this people who long for protection from my side? 41. 'Thus considering and regardful of the good of my subjects, my own righteousness, and my spotless fame, I do not allow myself to submit to my passion. I am the leader of my subjects, the bull of my herd.' Then Abhipâraga, the king's official, appeased by this constancy of the king, bowed his head and reverentially folding his hands, spoke: 42. 'Oh! excessively favoured by Destiny are these subjects, having such a ruler as you are, Illustrious King. Love of Righteousness utterly disregardful of pleasures is to be searched for even among those who dwell in penance-groves. 43. 'In you the appellation of "great," O Mahârâ_g_a, is a brilliant ornament. For the name of a virtue, conferred upon persons devoid of virtue, has a rather harsh sound, as if used in contempt. 44. 'Nor is there any reason for me to be astonished or agitated by this grand deed of yours, who are a mine of virtues, as the sea is of jewels[116].' [116] This epithet of the sea is very common in Indian rhetorical style. * * * * *