15, 16. 'Now, as the life of a householder is reprehensible for this reason, that it is in opposition to the Law, who, then, having got the true insight of his Self, will keep to it? He, indeed, whom the prospect of pleasure has once induced to neglect the Law, will feel himself not at all restrained as to the means of procuring those pleasures. Besides, they will certainly be followed by the loss of good reputation, by remorse and misfortune. For this reason the wise do not embrace that state, which procures pleasures to the detriment of the Law; they rather look on it as a calamity. 'Further I should think, the statement that living in the world procures happiness is only supported by belief (not by evidence). 17, 18. 'The pain caused by earning wealth or by guarding it never ceases for the householder. He is more than anybody else exposed to murder, captivity, and other calamities. Even if a king, he would not be satisfied with his riches, no more than the sea may be with showers of rain. Why can there be happiness in that state, or how, or when, if man does not attain by it the longing for self-perfection, but on the contrary in his infatuation fancies happiness is to be obtained by attachment to sensual objects? Such a person may be compared to one who tries to heal his wounds by rubbing. 'As a rule, in truth, I dare say, 19. 'As a rule, material prosperity makes the householder arrogant, nobility of extraction makes him proud, strength makes him insolent. His anger is roused by grief, and adversity puts him to dejection. At what time may that state offer an opportunity for tranquillity? 'And for this reason it is that I would persuade Your Honour not to oppose my determination. 20. 'The house is the home of many and heavy sufferings. It is haunted by the serpents named arrogance, pride, and infatuation. In it the lovely happiness of tranquillity comes to ruin. Who then should choose that abode that tends to dissolution? 21. 'In the forest, on the other hand, that home of the nothing-desirers, the mind is calm, enjoying the happiness of detachment. Can there exist so great a contentment in _S_akra's heaven? 22. 'Thus considering I delight in the midst of the forests, although covered with rags and getting my livelihood through the kindheartedness of strangers. I do not long for such happiness as is tainted with unrighteousness. I abhor it like food besmeared with poison; I have got the insight of my Self.' These persuasive words did not fail to make an impression on his paternal friend, who showed his high respect to the Great Being by entertaining him with a meal in the most distinguished manner. * * * * *