13. 'It is the fault of such people as are clever in fallacy and possess the talent of assuming a show of feigned honesty that even those whose honesty is sincere are looked at with suspicion. 'So then, thou wilt please me by doing as I said.' And the man promised to do so, and after bowing to the Great Being and circumambulating him, set out for his home. Now at that time there lived in that country a queen of some king who saw true dreams. Whatever extraordinary dream she dreamt was realised. One time, being asleep she had this dream about day-break. She saw a ruru-deer of resplendent brilliancy, shining like a heap of jewels of every kind, standing on a throne and surrounded by the king and his assembly, preaching the Law in a human voice of an articulate and distinct sound. Affected with astonishment she awoke with the beating of drums which were to arouse her husband from sleep[182]. And she took the first opportunity to go and see the king, who kindly received her not only with the honour she deserved but also with solicitous affection. [182] It was the custom to awake the king by the sound of music and songs. See, for instance, Râmâya_n_a II, sarga 65. 14. Then she, whose bright eyes enlarged with astonishment and whose lovely cheeks were trembling from gladness, presented her lord with the account of that marvellous dream as with a gift of homage. When she had told her wonderful dream to the king, she added this earnest request: 15. 'Therefore, my lord, pray endeavour to obtain that deer. Adorned with this jewel-deer, your zenana would be as resplendent as the sky with the Deer-asterism[183].' [183] Viz. M_ri_ga_s_iras, corresponding with the head of Orion. The king, who trusted by experience the visions of her dreams, readily complied with her desire, partly that he might do something agreeable to her, partly because he himself was covetous of obtaining that jewel-deer. Accordingly he ordered all his huntsmen to search for that deer, and had this proclamation made public in his capital day after day: 16. 'There exists a deer gold-skinned and spotted with various colours shining like hundreds of jewels. It is celebrated in the holy texts, and some have got the sight of it. Whosoever will show that deer, to him the king gives a very rich village and full ten lovely women.' Now the man (who had been rescued by the Bodhisattva) heard that proclamation again and again. 17. As he was poor, the reflection on the sufferings of poverty afflicted his heart, but on the other hand he kept in mind the great benefit he had received from the ruru-deer. Distracted by cupidity and gratitude, he was moved in both directions as in a swing by different considerations like these: