[190] Considering the abruptness of the narration, it seems there is something wanting in the text. In the Pâli redaction it is told that the Bodhisattva, having warned the monkeys that a fruit of that tree would fall in the water and bring them mischief, causes them to destroy all germs of fruit on that branch in blossom-time. 2. Spreading about its delicious smell of great excellency and delightful to the nose, that fruit made the different other odours disappear, that exhaled there from the garlands, the rum, and the perfumes of the bathing women, however those scents were intensified by the union of the women interlacing each other. 3. This smell soon enchanted the women; they enjoyed it with prolonged inhalations and half-shut eyes. And being curious to know its origin, they cast their eyes in all directions. And while casting their eyes, stirred by curiosity, all around, the women perceived that banian fig, surpassing by its size a ripe palmyra-nut, as it stuck to the net-work of the fence, and having once discovered it, they could not keep their eyes from it. Nor was the king less curious to know the nature of that fruit. He had it brought to him, and after examination by reliable physicians tasted it himself. 4. Its marvellous flavour (rasa) raised the king's amazement, as (in a dramatic composition) the marvellous sentiment (rasa), ravishing (the mind of the spectators) by a good representation, rouses their admiration. 5. Had its extraordinary colour and smell stirred his surprise before, now its flavour filled him with the highest admiration, and agitated him with lust. Though accustomed to dainties, the king became so eager to enjoy that relish that this thought came to him: 6. 'If one does not eat those fruits, in truth, what fruit does one enjoy from his royalty? But he who gets them is really a king, and this without the toil of exercising royal power.'