14. Though they had plenty of flowers, both as ornaments and arranged as wreaths, they left on their way no shrub lovely by its flowers, nor tree with its waving twigs without stripping them, out of cupidity. Now in the course of their rambling through the forest, the loveliness of which had captured their minds, the king's harem approached the hermitage of Kshântivâdin. But those who were in charge of the royal wives, although they knew the penance-power and high-mindedness of that Muni, did not venture to prevent them from entering, on account of the king's attachment to his darlings, lest he might resent their intervention. So the royal wives, as if they were attracted by the splendour of that hermitage, the loveliness of which was enhanced by (the) supernatural power (of its occupant), entered the hermitage and saw the eminent Muni sitting there with crossed legs under a tree, a view auspicious and purifying to behold. His tranquillity gave a soft expression to his countenance; the exceeding profundity of his mind inspired awe; his face radiated, as it were, from the splendour of his penance and, owing to his diligent exercise of dhyâna, bore the beautiful expression of calm, as is proper to undisturbed senses, even though the loftiest subjects of meditation were present to his thoughts. In short, he was like the embodied Dharma. The lustre of his penance subdued the minds of those royal wives, and the very sight of him was sufficient to make them abandon their dalliance, frivolity, and haughtiness. Accordingly they went to him in a humble attitude, and sat down respectfully in a circle around him. He, for his part, performed to them the usual salutation, welcoming them and saying to them kind and courteous things which are agreeable to guests; then availing himself of the opportunity which their questions procured him, he showed them his hospitality by a religious discourse, preaching in such terms as were easily understood by women, and illustrating his exposition of the Law with examples. 15. 'He who, having obtained the blameless human state, and being born in the full possession of organs and senses sound and vigorous, without any defect[193], neglects to do good actions every day from lack of attention--such a one is much deceived; is he not subject to the necessity of death? [193] Bodily infirmities are the effect of former actions. They are with the Buddhists an impediment to proceeding on the way to salvation for the same reason, as they entail impurity and incompetence to assist at sacrificial performances in Brâhmanism. 16. 'A man may be ever so excellent by his birth, his figure, his age, his superior power, or the wealth of his estate, never will he enjoy happiness in the other world, unless he be purified by charity, good conduct (_s_îla), and the rest of the virtues.