The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
21. 'From the very night when a man obtains his residence in the
maternal womb, he moves towards death, O hero among men, marching
without interruption in that direction day after day.
22. 'May a man be ever so skilled in the management of his affairs, ever
so strong, nobody escapes Death or Old Age, both of whom infest every
place in this world. For this reason I will resort to the forest to lead
a virtuous life.
23. 'Haughty princes vanquish by bold attack whole armies in splendid
battle-array of footmen, horse, chariots, and elephants; but they are
powerless to defeat that enemy named Death, though he is alone.
Therefore I am resolved on taking my refuge in Righteousness.
24. 'Guarded by their forces made up of brisk horses and elephants and
footmen and chariots, princes succeed in making their escape from their
enemies; but all princes since Manu, together with their armies,
succumbed helplessly to the superior power of that enemy whose name is
Death.
25. 'Furious elephants crush in battle with their pestle-like tusks the
gates of towns, the bodies of men, chariots, and other elephants. Yet
the same tusks that were victorious even over town-walls will not push
back Death, when that foe rushes on them.
26. 'Skilled archers pierce their enemies with their arrows in battle,
though distant and sheltered by shield and armour strong and artfully
wrought; but they never hit that enemy of old, named Death.
27. 'Lions may abate the martial lustre of elephants, plunging their
cutting claws in their frontal globes, and with their roarings they may
pierce the ears and frighten the hearts of their adversaries; but when
they encounter Death, their insolence and strength are broken, and they
fall asleep.
28. 'Kings inflict punishment on their enemies having sinned against
them according to the measure of their guilt; but if that enemy whose
name is Death has greatly sinned against them, they do not think of
enforcing their law-sentences upon him.
29. 'Likewise kings may conquer a foe who has offended them by means of
the (well-known) expedients: conciliation and the rest; but Death, that
ferocious enemy, whose insolence is strengthened by the long duration of
his hatred, is not to be subdued with such craft.
30. 'Serpents in wrath bite men, and the poison of their pointed teeth
has the burning effect of a fire blazing awfully, kindled as it is by
their anger; but against Death, though always clever in doing harm and
therefore deserving of punishment, their effort of biting is deficient.
31. 'If a man has been bitten by serpents, however furious, medical men
will appease the poison by means of charms and medicines; but Death is a
serpent with imperishable teeth and irresistible poison, his power
cannot be put down by charms, medicines and the like.
Public-domain text, read in full here on John Shaqi.
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