The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
The lion spoke: 'Thou, virtuous and best of birds, this illness is not
the effect of exhaustion nor is it caused by disease nor occasioned by a
hunter's arrow. But it is the fragment of a bone that sticks here in my
throat and, like the point of an arrow, causes grievous pain to me. I
can neither swallow it down nor throw it up. Therefore, it is now the
time of assistance by friends. Now, if you know the way to make me
sound, well, do it.' Then the Bodhisattva, owing to the keenness of his
intellect, thought out some means of extracting the object which was the
cause of his pain. Taking a piece of wood large enough to bar his mouth,
he spoke to the lion: 'Open thy mouth as wide as ever thou canst.' After
he had done so, the Bodhisattva having placed the log tightly between
the two rows of his teeth, entered the bottom of his throat. With the
top of his beak he seized that fragment of bone sticking athwart in it
by one edge, and having loosened it, took it by another edge, and at
last drew it out. And while retiring, he dropped the log which barred
the lion's mouth.
6. No wound-healer, however skilled in his art and clever, would have
succeeded even with great effort in extracting that extraneous
substance, yet he pulled it out, thanks to his keen intellect, though
not exercised by professional training[251], but proper to him through
hundreds of existences.
[251] Cp. the beginning of Story XIV, p. 125.
7. After taking away together with the bone the pain and anguish caused
by it, he felt no less gladness at having relieved his suffering
fellow-creature, than the lion at being released from the pain-causing
object.
This, indeed, is the essential property of a virtuous person.
8. A virtuous person having effected the happiness of another or stopped
his mischief even with difficulty, will enjoy a greater amount of
excessive gladness, than he would on account even of prosperity
happening to himself and easily obtained.
So the Great Being having relieved his pain, was rejoiced in his heart.
He took leave of the lion, and having received his thanks went his way.
Now some time after, it happened that the woodpecker flying about with
his outspread wings of exquisite beauty, could nowhere get any suitable
food, so that he was caught by hunger which burnt his limbs. Then he saw
that same lion feasting on the flesh of a young antelope fresh killed.
His mouth and claws and the lower end of his mane being tinged with the
blood of that animal, he resembled a fragment of a cloud in autumn,
immersed in the glow of twilight.
9. Yet, though he was his benefactor, he did not venture to address him
with words of request, disagreeable to the ear; for however skilled in
speech, shame imposed upon him a temporary obligation of silence.
10. Nevertheless, as his wants required satisfaction, he walked up and
down before his eyes in a bashful attitude. But that scoundrel, though
well aware of him, did not at all invite him to join in the repast.
Public-domain text, read in full here on John Shaqi.
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