The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
74. 'How may they be capable of making the journey, going bare-footed,
unable to bear fatigue by reason of their tender age, and become
servants to that man?
75. 'Who will afford rest to them, when they are way-worn and exhausted?
Whom may they go and ask, if vexed by the suffering of hunger and
thirst?
76. 'If this sorrow strikes even me, the earnest striver after firmness
of mind, what then will be the condition of those little ones, brought
up in ease?
77. 'Oh! the separation from my children is to my mind like a burning
fire.... Nevertheless, who, holding on to the righteous conduct of the
virtuous, would give way to repentance?'
In the meanwhile Madrî was disquieted by ill omens and prognostics, the
foretokens of some accident. Desiring therefore to get back with her
roots and fruits as soon as possible, she was obstructed on the way by
ferocious animals, and was obliged to return to the hermitage by a long
circuitous way. And when she did not see her children neither on the
way, where they were used to come to meet her, nor in the playground,
her uneasiness greatly increased.
78. Apprehending evil because of these dreadful sensations of danger,
she was agitated and anxious, and looked round about if she might get
sight of the children; then she called them. Receiving no answer, she
began to lament, being sore with grief.
79. 'Formerly the hermitage, resounding with the shouts of my children,
appeared to me a much-frequented region; now not perceiving them, I feel
myself helpless in the very same place as in a wilderness.
80. 'But perhaps they have fallen asleep and are slumbering, tired with
playing. Or should they have gone astray in the thicket? Or should they
have hidden themselves out of childishness, being displeased that I was
so long in coming home?
81. 'But why do not yonder birds warble? Are they perhaps bewildered,
having witnessed mischief done to the children? Can it be that my
darlings have been carried away by that very rapid stream, which is
eagerly pushing forth its dashing waves?
'Oh! that my suspicions may prove to be groundless and false even now,
and the prince and the children be well! Oh! may the evil-boding
prognostics find their fulfilment on my body! But why then is my heart
big with sadness because of them? Why is it enwrapt in the night of
sorrow and as if it would sink away? Why is it that my limbs seem to
slacken, that I am no more able to discern the objects around me, that
this grove, deprived of its lustre, seems to turn round?'
Having entered the hermitage-ground and put aside her roots and fruits,
she went to her husband. After performing the usual salutation, she
asked him for the children. Now the Bodhisattva, knowing the tenderness
of a mother's love and also considering that bad news is hard to be
told, was not able to make any answer.
Public-domain text, read in full here on John Shaqi.
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