3. 'To him no help his family affords, No joy is his, not e'en on holidays, And wretched alms-requesting makes him sick. A pauper's wish, how may it be fulfill'd? 4. 'The state of a moneyless man is the home of disregard, the abode of toil. And a very hard condition it is, devoid of pleasure, abounding in scantiness, and incessantly afflicting like a calamity.' Like excellent horses, pricked with spurs, his disciples, very much moved by their attachment to their spiritual teacher, did their utmost to deliver to him ever more and better prepared food from their daily begging round. But he said to them: 'Good sirs, do not exert yourselves in this way. No offerings of food obtained by daily begging will diminish the distress of poverty to anybody. If you cannot bear my hardship, you ought rather to apply these your efforts to gaining wealth. Doing thus, you would act in the proper manner. Why do I say so? 5. 'Hunger is driven away by food, and thirst by water. The spell-uttering voice together with medicine expels illnesses. But poverty's pain is destroyed by wealth, that cause of being honoured by one's kinsmen.' The pupils answered: 'What can we do for you? Unhappy we, that the extent of our power is so small. Moreover, 6, 7. 'If wealth, like food, were obtained by begging, we would not allow you to suffer by poverty in this degree, master. But the case is this. The proper, though weak, means for Brâhmans of gaining wealth is receiving gifts: and people here are not charitable. So we are powerless, and by this impotency we are smitten with grief.' The teacher replied: 'But there are still other expedients for earning money, and they are explained in the law-books. Yet, my strength being exhausted by old age, I am not fit to put them into effect.' The disciples said: 'But our strength is not impaired by old age, master. If, then, you think us capable of acting upon those precepts of the law-books, inform us of them, that we may requite you for your labour of teaching us.' The teacher said: 'No, such means of earning money are hardly available, indeed, for young men, whose mind is too loose to carry out a strong resolution. Nevertheless, if Your Honours urge me, well[108], you may learn from me what one of the said expedients is. [108] Instead of sâdhu_h_ we must read sâdhu. 8. 'In the law-precepts for the time of distress[109] theft is an approved livelihood for Brâhmans; and poverty, I suppose, is the extreme distress in this world. Consequently, it is no sin for us to enjoy the wealth of others, and the whole of these goods belongs, of a truth, to the Brâhmans.