And yet after all this is a rather superficial reflection, for the
excellent reason that the very narrow peep at life allowed to young
French girls is not regarded, either by the young girls themselves or by
those who have their felicity most at heart, as a grave privation. The
case is not nearly so hard as it would be with us, for there is this
immense difference between the lot of the _jeune fille_ and her American
sister, that the former may as a general thing be said to be certain to
marry. "Ay, to marry ill," the Anglo-Saxon objector may reply. But the
objection is precipitate; for if French marriages are almost always
arranged, it must be added that they are in the majority of cases
arranged well. Therefore, if a _jeune fille_ is for three or four years
tied with a very short rope and compelled to browse exclusively upon the
meagre herbage which sprouts in the maternal shadow, she has at least
the comfort of reflecting that according to the native phrase, _on
s'occupe de la marier_--that measures are being carefully taken to
promote her to a condition of unbounded liberty. Whatever, to her
imagination, marriage may fail to mean, it at least means freedom and
consideration. It does not mean, as it so often means in America, being
socially shelved--and it is not too much to say, in certain circles,
degraded; it means being socially launched and consecrated. It means
becoming that exalted personage, a _mère de famille_. To be a _mère de
famille_ is to occupy not simply (as is rather the case with us) a
sentimental, but a really official position. The consideration, the
authority, the domestic pomp and circumstance allotted to a French mamma
are in striking contrast with the amiable tolerance which in our own
social order is so often the most liberal measure that the female parent
may venture to expect at her children's hands, and which, on the part of
the young lady of eighteen who represents the family in society, is not
infrequently tempered by a conscientious severity. All this is worth
waiting for, especially if you have not to wait very long. Mademoiselle
is married certainly, and married early, and she is sufficiently well
informed to know, and to be sustained by the knowledge, that the
sentimental expansion which may not take place at present will have an
open field after her marriage. That it should precede her marriage seems
to her as unnatural as that she should put on her shoes before her
stockings. And besides all this, to browse in the maternal shadow is not
considered in the least a hardship. A young French girl who is _bien
élevée_--an expression which means so much--will be sure to consider her
mother's company the most delightful in the world, and to think that the
herbage which sprouts about this lady's petticoats is peculiarly tender
and succulent. It may be fanciful, but it often seems to me that the
tone with which such a young girl says _Ma mère_ has a peculiar
intensity of meaning.
Public-domain text, read in full here on John Shaqi.
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