--That reparation is defined, if not prescribed, by the code of honor,
as to which code there seems to be a very general misapprehension. The
purpose of the code is this, that no gentleman shall offer a personal
indignity to another except with the certainty of its being at the risk
of his life. If society would provide a remedy or preventive that would
operate like this risk, the code would soon pass absolutely out of
practice and into oblivion. It is generally supposed that the code is a
very bloodthirsty law, and that those who acknowledge it and act upon it
are "sudden and quick in quarrel," lovers of fighting, revengeful and
implacable, and that the code gives them the means of gratifying their
murderous or combative propensities. No notion of it could be more
erroneous; the misconception is like that which supposes military men to
be desirous of using arms on slight provocation; whereas the contrary is
the case. No men are so reluctant to begin fighting as thoroughbred
soldiers; for they know what it means and to what end it must be carried
if it is once begun. The code has been reduced to writing, and by a
"fire-eating" South Carolinian, so that we can see just how bloodthirsty
it is. It provides first that if an insult be received in public it
should not be resented or noticed there, out of respect to those
present, except in case of a blow or the like, because this is insult to
the company which did not originate with the person receiving it; that a
challenge should never be sent in the first instance because "that
precludes all negotiation," and that in the note asking explanation and
reparation the writer should "cautiously avoid attributing to the
adverse party any improper motive"; that the aggrieved party's second
should manage the whole affair even before a challenge is sent, because
he "is supposed to be cool and collected, and his friends' feelings are
more or less irritated" ["more or less" here is excellent good as
expressive of the state of mind of a man so aggrieved that he is ready
to risk his life]; the second is to "use every effort to soothe and
tranquillize his principal," not to "see things in the aggravated light
in which he views them, but to extenuate the conduct of his adversary
whenever he sees clearly an opportunity to do so"; to "endeavor to
persuade him that there has been some misunderstanding in the matter,"
and to "check him if he uses opprobrious epithets toward his adversary";
"when an accommodation is tendered," the code says in a paragraph worthy
of the most respectful consideration, "never require too much; and if
the party offering the _amende honorable_ wishes to give a reason for
his conduct in the matter, do not, unless it is offensive to your
friend, refuse to receive it. By doing so you heal the breach more
effectively." Strangers may call upon you for your offices as second,
"for strangers are entitled to redress for wrongs as well as others, and
Public-domain text, read in full here on John Shaqi.
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