"Contes Drolatiques" are full of it, and his conversation was also full of it. But the letters constantly show us a man with the edge of his spontaneity gone--a man groaning and sighing, as from Promethean lungs, complaining of his tasks, denouncing his enemies, and in complete ill humor generally with life. Of any expression of enjoyment of the world, of the beauties of nature, art, literature, history, human character, these pages are singularly destitute. And yet we know that such enjoyment--instinctive, unreasoning, essential--is half the inspiration of the poet. The truth is that Balzac was as little as possible of a poet; he often speaks of himself as one, but he deserved the name as little as his own Canalis or his own Rubempre. He was neither a poet nor a moralist, though the latter title in France is often bestowed upon him--a fact which strikingly helps to illustrate the Gallic lightness of soil in the moral region. Balzac was the hardest and deepest of _prosateurs_; the earth-scented facts of life, which the poet puts under his feet, he had put above his head. Obviously there went on within him a vast and constant intellectual unfolding. His mind must have had a history of its own--a history of which it would be most interesting to have an occasional glimpse. But the history is not related here, even in glimpses. His books are full of ideas; his letters have almost none. It is probably not unfair to argue from this fact that there were few ideas that he greatly cared for. Making all allowance for the pressure and tyranny of circumstances, we may believe that if he had greatly cared to _se recueillir_, as the French say--greatly cared, in the Miltonic phrase, "to interpose a little ease"--he would sometimes have found an opportunity for it. Perpetual work, when it is joyous and salubrious, is a very fine thing; but perpetual work, when it is executed with the temper which more than half the time appears to have been Balzac's, has in it something almost debasing. We constantly feel that his work would have been vastly better if the Muse of "business" had been elbowed away by her larger-browed sister. Balzac himself, doubtless, often felt in the same way; but, on the whole, "business" was what he most cared for. The "Comedie Humaine" represents an immense amount of joy, of spontaneity, of irrepressible artistic life. Here and there in the letters this occasionally breaks out in accents of mingled exultation and despair. "Never," he writes in 1836, "has the torrent which bears me along been more rapid; never has a work more majestically terrible imposed itself upon the human brain. I go to my work as the gamester to the gaming-table; I am sleeping now only five hours and working eighteen; I shall arrive dead.... Write to me; be generous; take nothing in bad part, for you don't know how, at moments, I deplore this life of fire. But how can I jump out of the chariot?" We had occasion in