The course of the narrative has now brought us beyond the period of the memorable revocation of the Edict of Nantes; and it will naturally be asked, in what light Bossuet regarded this act of folly and oppression. Neither his disposition nor his judgment would lead him to approve the atrocities perpetrated by the government; but, in a letter to the Intendant of Languedoc, he labours to justify the use of pains and penalties in enforcing religious conformity; that is, he justifies the act of Louis XIV. In this matter he was not advanced beyond his times; but, whatever may have been his theory of the lawfulness of persecution, his conduct towards the Protestants was such as to obtain for him the praise even of his opponents. Hitherto we have seen Bossuet labouring incessantly to reconcile the Huguenots of France to the established religion. But, about this time, he took part in a more grand and comprehensive measure, sanctioned by the Emperor, and some other sovereign princes of Germany, for the reunion of the great body of the Lutherans throughout Europe with the Roman Catholic Church. They engaged the Bishop of Neustadt to open a communication with Molanus, a Protestant doctor of high reputation in Hanover. With these negotiators were afterwards joined Leibnitz on the part of the Protestants, and Bossuet on that of the Roman Catholics. Between these two great men the correspondence was carried on for ten years, in a spirit worthy of themselves and the cause in which they were engaged; and it terminated, as probably they both expected that it would terminate, in leaving the two Churches in the same state of separation in which it found them.