The Jesuits had ordered a set of pictures for a high festival, which were to display the miracles worked by their patron saints, Ignatius Loyola, and Francis Xavier. Of these, six were executed by Poussin, in a very short space of time; the pictures were little more than sketches, but they exhibited such powers of composition and expression, that he was at once acknowledged to have distanced all competitors. His acquaintance was now sought by amateurs and literati; but the chief advantage which accrued to him was the friendship of the Chevalier Marini, a distinguished Italian, who had settled in Paris, and engaged with interest in the cultivation of elegant literature and the arts. His mind was stored with classical erudition, and he delighted to exercise his poetic talent on the then fashionable fables of heathen mythology. Such pursuits were congenial to Poussin’s turn of mind; and by the advice, and with the assistance of Marini, he entered deeply into the study of the Latin and Italian authors. Hence he drew the elements of that knowledge of the customs, manners, and habits of antiquity, by which his works are so eminently distinguished. Marini, soon after, went to Rome, and was anxious that Poussin should accompany him; but this the artist found impossible, from the number of unfinished commissions on his hands. In the ensuing year, however, 1624, his long-cherished wish was accomplished, and he trod the streets of the Eternal City. Among the innumerable pilgrims who have thronged to that mighty shrine, no one ever, perhaps, approached it with deeper reverence than Poussin, or studied in the school of antiquity with more zeal and success. He commenced his labours with that enthusiasm which the objects around him could not fail to inspire, and comprehended in the round of his studies the different sciences which bore collaterally upon his art. Some of his finest works are among those which he produced at this period; but his talents were not at first appreciated in Rome, and the spectre of penury still haunted his study. His friend Marini had gone to Naples, where he died, and the Cardinal Barberini, to whose favour he had been especially recommended, was absent on a legation in Spain. Among other works which his necessities compelled him to dispose of at this time for a trifling sum, was “The Ark of God in the hands of the Philistines,” which was purchased from him for fifty crowns, and sold shortly afterwards to the Duc de Richelieu for one thousand. Accident and ill health combined with poverty to overcloud the early part of his abode in Rome. The French were then very unpopular, on account of some differences existing between the Court of France and the Holy See. Poussin was assaulted in the streets by some of the Pope’s soldiery, severely wounded by a sabre-cut in the hand, and only escaped more serious injury by the spirit and resolution with which he defended himself. After recovering