In 1773 the reigning King of Sweden appointed him, in conjunction with others, to make a new translation of the Bible into the Swedish language. In the month of May, 1774, whilst lecturing in the Botanical Garden, he was attacked by apoplexy, the debilitating effects of which obliged him to relinquish the more active parts of his professional duties, and to close his literary career. In 1776 a second apoplectic fit paralysed his right side and impaired his mental powers. Even in this painful and miserable state the study of nature remained his greatest pleasure, and he was constantly carried into his museum to survey the treasures there accumulated. He died January 10, 1778, in the seventy-first year of his age. On his death a general mourning took place at Upsal. A medal was struck upon the occasion, and a monument erected to his memory in the cathedral church of Upsal. The King of Sweden himself pronounced a panegyric on his distinguished subject before the Royal Academy of Sweden. Nature was eminently liberal in the endowments of Linnæus’s mind. He had a lively imagination; a correct judgment, guided by the strict laws of system; a most retentive memory; and unremitting industry. He laboured to inspire the great and opulent with a taste for natural history, and he wished particularly that ecclesiastics should have some knowledge of it. He thought such knowledge would sweeten retirement, and that pastors had great opportunities for observing nature. He was decidedly religious himself, and not one of his greater works begins or ends without some passage expressive of admiration for the Supreme Creator. His strength and weakness alike consisted in a rigid adherence to system. He arranged, according to a system of his own invention, all natural objects, from man down to the simple crystals. The Linnæan school is more fitted to arrange and describe the materials of science than to extend its boundaries. Its pupils have too rigidly adhered to a system, which is ill adapted to our increased sphere of knowledge. In botany, the merits of Linnæus were transcendent. He found it a chaos, and reduced it to a system, which enabled the student to study it with ease. The great objection to his arrangement, founded on the sexual parts of plants, is, that it is artificial, and has rather retarded the knowledge of a system more philosophical, and in stricter accordance with the rules of nature. The labours of the Jussieus and De Candolle have done much to introduce a better system; but much still is wanting to complete it.